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Jaiminīya (Talavakāra) Brāhmaṇa 37.218

English (machine translation) 37.218

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37.218

Prajāpati indeed desired: 'May I become unbroken in offspring and cattle!' That is the nature of the Achidra. He becomes unbroken in offspring and cattle who knows thus. The gods indeed smoothed together the full speech from these worlds with the Achidra. Speech becomes full, as it were, at this point in the chandomas. They smooth it together with the Achidra. What one piles up with a flaw is not filled up; but what one piles up without a flaw is filled up. It becomes a greater overlapping: it steps over the ninth day, overlaps the tenth day, [and] runs back to the seventh. Prajāpati created cattle. Having been created, they departed from him. He desired: 'May cattle not depart from me; may they turn toward me!' He saw this sāman. With it he encompassed them. He seized them through preeminence. They took delight in him. Cattle take delight in him, he becomes rich in cattle, who knows thus.

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Now the Bārhaduktha.

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Bṛhaduktha Āṅgirasa, desiring cattle, performed asceticism.

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He saw this sāman.

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He praised with it.

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He came to this iḷā.

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Cattle, indeed, are the iḷā.

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Thence indeed he obtained cattle.

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This is a sāman that brings cattle.

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He obtains cattle, he becomes rich in cattle, who knows thus.

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And because Bṛhaduktha Āṅgirasa saw it, it is called Bārhaduktha.

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'The upholder of heaven purifies himself, the active sap,'

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[he says] for the upholding of the day.

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'the skill of the gods, to be praised by men,'

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[he says;] thus they make the meters skillful for the vigor of the day.

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Upon them [is sung] the Udvat having three shoot-offs.

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For this third shoot-off is made when this third three-day period [is performed], for the attainment of the heavenly world.

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[…]

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They also call it the Viśāla.

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The gods indeed, desiring the heavenly world, performed asceticism.

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They saw this sāman.

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They praised with it.

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It, having become the Viśāla itself, conveyed them to the heavenly world.

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Having gone to the heavenly world, they said: 'This sāman, having become extensive indeed, has conveyed us to the heavenly world.'

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[…]

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