Jaiminīya (Talavakāra) Brāhmaṇa 49.267

49.267

tāsu vaiśvamanasam
viśvamanasaṃ vai samiddhāraṃ paretamaraṇya ṛkṣo'vindat
so'kāmayatāparkṣaṃ hanīyeti
sa etatsāmāpaśyat
tadabhyagāyata
tamindro'paśyadviśvamanasamṛkṣo'vidaditi
tamabhyādravat
tasyādravata śvasathātprāvlīyata
tamapṛcchadviśvamanaḥ kastvaiṣpareṇeti
sūrmī maghavanniti brūhītyabravīt
sūrmī maghavannityabravīt
aṅgaināṃ daṇḍenābhijahīti so'bravīt
tṛṇakamāchidrya śanairadhyasyeti
taṃ tṛṇakamāchidya śanairadhyāsyat
tadevendro varjamasiñcat
tasyo tadeva prāghnan
tadu bhrātṛvyahā rakṣohā sāma
hanti dviṣantaṃ bhrātṛvyaṃ | apa rakṣaḥ pāpmānaṃ hate | ya evaṃ veda
yadu viśvamanā apaśyattasmādvaiśvamanasamityākhyāyate

On these [verses is sung] the Vaiśvamanasa.
When Viśvamanas had gone away to gather firewood, a bear came upon him in the wilderness.
He desired: "May I strike away the bear."
He saw this sāman.
He sang it over [the bear].
Indra saw him: "A bear has come upon Viśvamanas."
He ran toward him.
From the panting of him running up, he collapsed.
He asked him: "Viśvamanas, what is this beyond you?"
He said: "Say 'An iron cylinder, O generous one!'"
He said: "An iron cylinder, O generous one!"
He said: "Strike it with a stick."
"Breaking off a small blade of grass, throw it gently on it."
Breaking off a small blade of grass, he threw it gently upon it.
There Indra poured down the thunderbolt.
Right there they struck it down.
That sāman strikes down rivals and slays demons.
He slays his hating rival, he strikes away demons and evil, who knows thus.
And because Viśvamanas saw it, therefore it is called Vaiśvamanasa.

49.267.p1

pati tyaṃ haryataṃ harim
iti parivatīrbhavantyantasayrūpam
anto hyetadahaḥ
babhruṃ punanti vāreṇa
yo devānviśvaṃ itpari
iti viśvāvatīrbhavanti
vaiśvadevaṃ hyetadahaḥ
madena saha gacchatī
ti madvatīrbhavanti
abhipūrvamevaitattṛtīyasavane rasaṃ madaṃ dadhati
dviryaṃ pañca svayaśasaṃ svasāro adrisaṃhatam
priyamindrasya kāmyaṃ prasnāpayanta ūrmayaḥ
ityāśiṣamevaitenāśāste
indrāya soma pātave vṛtraghne pari ṣicyasa

"The lord, the beloved, the tawny one" —
they contain [the word] "pari" [around], which is a form of the end;
for this day is the end.
"They cleanse the brown one with the filter,
who is around the gods, the universe" —
they contain [the word] "all" (viśva);
for this day belongs to the All-Gods.
"Goes along with exhilaration" —
they contain [the word] "intoxication/exhilaration."
Directly from the beginning they place sap and exhilaration into the third pressing.
"Twice five sisters of own renown, joined by stones,
waves making Indra's dear and desired [soma] bath" —
with this he utters a blessing.
"For Indra to drink, O Soma, for the slayer of Vṛtra, you are poured around" —
they are connected with the slaying of Vṛtra, for ultimate victory.

49.267.p2

iti vartraghnyo bhavantyantato vijityai tāsu gaurivītamuktabrāhmaṇam