Jaiminīya (Talavakāra) Brāhmaṇa 52.277

52.277

ni yāmaiścitraṃ citramārñjātāyi ehi yā auho tamehi yau ho ehi yau ho vā
ehī tyeva svarge loke upāhvayanta
tato vai sa pratisatribhissamagacchata
sa etenaiva sāmnā stutvā svargaṃ lokamārohat
ā ghā ye agnimindhātāyi stṛṇanti barhirānuṣak
yeṣāmindro yuvā ihā mavāvuvo vā sākho hā
ityeva svargaṃ lokamanvārohat
tadetatsvargyaṃ sāma
aśnute svargaṃ lokaṃ ya evaṃ veda
yadvidhmavāho'paśyattasmādaidhmavāhamityākhyāyate
atha traikakubhamuktabrāhmaṇaṃ trīndriyaṃ sāma
ṣandrī ṛca ṣandraṃ sāmendra iti nidhanaṃ bhavati
trīṇi puruṣa indriyāṇyātmā prajā paśavaḥ
tānyevaitenātmanparigṛhṇīte
gāyanti tvā gāyatriṇo arcantyarkamarkiṇaḥ
brahmāṇastvā śatakrata udveśamiva yemire
iti yadvai śatavatsahasravattacchandomānāṃ rūpam
paśavo vai chandomāḥ

"...they adorn the bright one with their courses: come, O, him, come, O, come, O, indeed!" / "Come!"—thus they called him up in the heavenly world. / Then he united with the fellow sacrificers. / Having praised with this very sāman, he ascended to the heavenly world. / "Those who kindle the fire, who spread the sacrificial grass continuously, / whose youthful ally is Indra..."— / thus he ascended after to the heavenly world. / This sāman leads to heaven. / He attains the heavenly world who knows thus. / Because Idhmavāha saw it, therefore it is called the Aidhmavāha. / Now the Traikakubha, whose Brāhmaṇa is explained, a sāman of three faculties: / the verses are to Indra, the sāman is to Indra, "Indra" is the finale. / Three are the faculties in man: oneself, offspring, cattle; / these he grasps in himself by means of it. / "The singers sing of you, the reciters recite the song, / the Brahmins have held you high like a pole, O you of a hundred resolves!"— / that which has hundred and that which has thousand is the characteristic form of the chandomas; / for cattle are the chandomas.