Jaiminīya (Talavakāra) Brāhmaṇa 58.306

These verses share in the Mahāvrata;
as much as one obtains by the Mahāvrata, so much does one obtain who has chanted with these verses.
One was the day of mind, another of speech;
what was the day of mind, having taken that together, the gods stepped upward to the heavenly world;
then what was the day of speech, that became this day;
by it they were established in this world with offspring and cattle.
In that they praise with the mind, it is to perceive that day.
The hotṛ recites the Caturhotṛ formulas; the Caturhotṛs are brahman;
brahman alone can reach her chanted hymns and recitations.
These indeed are the secret names of the gods, namely the Caturhotṛs;
them alone does he bring to light;
they, brought to light, bring him to renown.
He goes to renown who knows thus.
Now, if there is a Brahmin who is fit for fame, but does not attain fame, he, going away to the forest, having untied knots,
should recite the Caturhotṛs to them, or having made a Brahmin a bystander.
These indeed are the secret names of the gods, namely the Caturhotṛs;
them alone does he bring to light;
they, brought to light, bring him to renown.
He goes to renown who knows thus.

What is chanted in silence, he recites along with speech.

Therefore, what one attains with the mind, that one speaks with speech.

Therefore, plants grow from the root and ripen at the tip.

Regarding this they say: 'Should one chant when the offerings to the wives (patnīsaṃyāja) are concluded, or when they are not concluded?'

'When they are not concluded,' they say.

'In that case, they place embryos in them turned towards them.'

However, woman indeed becomes the strength, and worse-and-better (confusion of hierarchy) results.

One should chant only when they are concluded, for the avoidance of worse-and-better.

And thus woman does not become the strength.

And in that case, they place embryos in them turned away.

For human beings are born facing forward and turned away.

Therefore, one should chant only when they are concluded.

They grasp the post of udumbara wood — for the udumbara is sap and food — for the securing of sap and food.

They restrain speech.

Speech is indeed the brahman.

They thus restrain speech, which is the brahman, the sacrifice, within themselves.

[With the formula]: 'Here is support, here is own support, do not rejoice, do not rejoice!'

Whatever thought, whatever steadfastness, whatever mind, whatever speech [there is], these they thus restrain within themselves.

If they were to release [speech] when [the sun] has set, they would leave the day as a world for the rival.