Jaiminīya (Talavakāra) Brāhmaṇa 58.347

58.347

sa upodako nāma loko yasminnayamagniḥ
athartadhāmā yasminvāyuḥ
atha śivo yasmiṃścandramāḥ
athāparājito yasminnādityaḥ
athādhidyuryasminvaruṇaḥ
atha pradyuryasminmṛtyuḥ
atha rocano yasminnaśanāyā
ato ha parācīnamahorātre nānvitassakṛdviṣṭā haivātaḥ parācīnaṃ yathā
vidyutovarūpaṃ syāddārvācitānāṃ vā samiddhānāmevam
atha haite prajāpatilokā evāta ūrdhvāḥ
kāmo'ṣṭamas | suvarnavamo | nāka eva daśamamahaḥ
idamevaṃ prāyaṇamada udayanam
te haite lokā evaitāni dvādaśāhasyāhāni
sa ya etadevaṃ vedaite haivāsya lokā bhavanti

There is the world named Upodaka, in which this fire is; then Ṛtadhāman, in which the wind is; then Śiva, in which the moon is; then Aparājita, in which the sun is; then Adhidyu, in which Varuṇa is; then Pradyu, in which Death is; then Rocana, in which hunger is. Beyond this, day and night do not reach; beyond this, it is entered once for all, like the appearance of lightning or of kindled firewood gathered together. Now, these above are Prajāpati's worlds: Kāma is the eighth; Suvar is the ninth; the firmament itself is the tenth day. This is the entry; that is the exit. These worlds are indeed these days of the twelve-day rite. Whoever knows this thus, these worlds indeed become his.