Śatapatha Brāhmaṇa ("of a hundred paths") 1.1.1.1
Śatapathabrāhmaṇa 1.1.1.1
- Language
- Sanskrit
1.1.1.1
vratamupaiṣyan | antareṇāhavanīyaṃ ca gārhapatyaṃ ca prāṅ tiṣṭhannapa upaspṛśati tadyadapa upaspṛśatyamedhyo vai puruṣo yadanṛtaṃ vadati tena pūtirantarato medhyā vā āpo medhyo bhūtvā vratamupāyānīti pavitraṃ vā āpaḥ pavitrapūto vratamupāyānīti tasmādvā apa upaspṛśati
He who is about to enter on the vow, touches water whilst standing between the Âhavanîya and Gârhapatya fires, with his face turned towards east. The reason why he touches water is, that man is (sacrificially) impure on account of his speaking untruth; and because by that act an internal purification (is effected),--for water is indeed (sacrificially) pure. 'After becoming sacrificially pure, I will enter on the vow,' thus (he thinks); for water is indeed purifying. 'Having become purified through the purifying one, I will enter on the vow,' thus (he thinks, and) this is the reason why he touches water.
Translations (1)
- The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) — Julius Eggeling 1882, English
Commentaries (1)
- Śatapathabrāhmaṇabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit
Linked texts (5)
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- A History of Indian Literature — M. Winternitz, English
- Geschichte der indischen Litteratur — M. Winternitz, German
- The Religion and Philosophy of the Veda and Upanishads — Arthur Berriedale Keith, English
- Spiritual Authority and Temporal Power in the Indian Theory of Government — Ananda K. Coomaraswamy, English