Śatapatha Brāhmaṇa ("of a hundred paths") 3.2.1.40
Śatapathabrāhmaṇa 3.2.1.40
- Language
- Sanskrit
3.2.1.40
atha yadbrāhmaṇa ityāha | anaddheva vā asyātā purā jānam bhavatīdaṃ hyāhū rakṣāṃsi yoṣitamanusacante taduta rakṣāṃsyeva reta ādadhatītyathātrāddhā jāyate yo brahmaṇo yo yajñājjāyate tasmādapi rājanyaṃ vā vaiśyaṃ vā brāhmaṇa ityeva brūyādbrahmaṇo hi jāyate yo yajñājjāyate tasmādāhurna savanakṛtaṃ hanyādenasvī haiva savanakṛteti
And as to his saying, 'Brâhman,' uncertain, as it were, is his origin heretofore; for the Rakshas, they say, pursue women here oil earth, and so the Rakshas implant their seed therein. But he, forsooth, is truly born, who is born of the Brahman (neut.), of the sacrifice: wherefore let him address even a Râganya, or a Vaisya, as Brâhman, since he who is born of the sacrifice is born of the Brahman (and hence a Brâhmana). Wherefore they say, 'Let no one slay a sacrificer of Soma; for by (slaying) a Soma-sacrificer he becomes guilty of a heinous sin!
Translations (1)
- The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) — Julius Eggeling 1882, English
Commentaries (1)
- Śatapathabrāhmaṇabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit
Linked texts (5)
- Original Sanskrit Texts on the Origin and History of the People of India, their Religion and Institutions — John Muir, English
- The Positive Background of Hindu Sociology — Benoy Kumar Sarkar, English
- Die Religion des Veda — Hermann Oldenberg, German
- The Inner Conflict of Tradition: Essays in Indian Ritual, Kingship, and Society — J. C. Heesterman, English
- Spiritual Authority and Temporal Power in the Indian Theory of Government — Ananda K. Coomaraswamy, English