Śatapatha Brāhmaṇa ("of a hundred paths") 4.3.3.6
Śatapathabrāhmaṇa 4.3.3.6
- Language
- Sanskrit
4.3.3.6
tadyanmarutvatīyāngṛhṇāti | etadvā indrasya niṣkevalyaṃ savanaṃ yanmādhyandinaṃ savanaṃ tena vṛtramajighāsattena vyajigīṣata maruto vā ityaśvatthe 'pakramya tasthuḥ kṣatraṃ vā indro viśo maruto viśā vai kṣatriyo balavānbhavati tasmādāśvatthe ṛtupātre syātāṃ kārṣmaryamaye tveva bhavataḥ
Then as to why he draws the Marutvatîya cups. Now this, the midday pressing feast, is Indra's special (nishkevalya) feast: thereby he strove to smite Vritra, thereby he strove to vanquish him. But the Maruts, having on that account withdrawn, were standing on an Asvattha tree (Ficus Religiosa). Now Indra is the nobility, and the Maruts are the people, and through the people the noble becomes strong: therefore the two Ritu cups (they say) may be of asvattha wood; but in reality they are of kârshmarya wood.
Translations (1)
- The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) — Julius Eggeling 1882, English
Commentaries (1)
- Śatapathabrāhmaṇabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit
Linked texts (2)
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- Vedic Index of Names and Subjects — Arthur A. Macdonell & A. Berriedale Keith, English