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Śatapatha Brāhmaṇa ("of a hundred paths") 4.5.6.3

Śatapathabrāhmaṇa 4.5.6.3

Language
Sanskrit

4.5.6.3

athāgrayaṇam | ātmane me varcodā varcase pavasvetyathokthyamojase me varcodā varcase pavasvetyatha dhruvamāyuṣe me varcodā varcase pavasvetyathāmbhṛṇau viśvābhyo me prajābhyo varcodasau varcase pavethāmiti vaiśvadevau vā ambhṛṇāvato hi devebhya unnayantyato manuṣyebhyo 'taḥ pitṛbhyastasmādvaiśvadevāvambhṛṇau

Then the Âgrayana with (Vâg. S. VII, 28), 'For my mind, giver of lustre, become thou -pure for lustre!' Then the Ukthya with, 'For my vigour, giver of lustre, become thou pure for lustre!' Then the Dhruva with, 'For my life, giver of lustre, become thou pure for lustre!' Then the two Soma-troughs (Pûtabhrit and Âdhavanîya) with, 'For all mine offspring, givers of lustre, become ye pure for lustre!' Now the two troughs belong to the All-gods, for therefrom they draw (Soma) for the gods, therefrom for men, therefrom for the Fathers: therefore the two Soma-troughs belong to the All-gods.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

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