Śatapatha Brāhmaṇa ("of a hundred paths") 5.1.3.4
Śatapathabrāhmaṇa 5.1.3.4
- Language
- Sanskrit
5.1.3.4
tasyā āvṛt | yatra hotā māhendraṃ grahamanuśaṃsati tadasyai vapayā pracareyureṣa vā indrasya niṣkevalyo graho yanmāhendro 'pyasyaitanniṣkevalyameva stotraṃ niṣkevalyaṃ śastramindro vai yajamānastanmadhyata evaitadyajamāne vīryaṃ dadhāti tasmādasyā atra vapayā pracareyuḥ
The course of procedure thereof (is as follows). When the Hotri recites after the Mâhendra libation, then let them proceed with (the offering of) her omentum, for that, the Mâhendra, is Indra's special (nishkevalya) libation; and his also are the Nishkevalya-stotra and Nishkevalya-sastra. Now the sacrificer is Indra: thus he thereby puts strength into the sacrificer in the very middle (of the sacrifice): that is why they should proceed with her omentum at that particular time.
Translations (1)
- The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) — Julius Eggeling 1882, English
Commentaries (1)
- Śatapathabrāhmaṇabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit
Linked texts (5)
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- The History and Culture of the Indian People — R. C. Majumdar & A. D. Pusalker, English
- Kāṇvīya Śatapathabrāhmaṇa — Sanskrit
- A History of Hindu Political Theories from the Earliest Times to the End of the First Quarter of the Seventeenth Century A.D. — U. N. Ghoshal, English
- Śatapatha — Sanskrit