Chandogya Upanishad 7.26.1
Chāndogyopaniṣad 7.26.1
- Language
- Sanskrit
7.26.1
tasya ha vā etasyaivaṃ paśyata evaṃ manvānasyaivaṃ vijānata ātmataḥ prāṇa ātmata āśātmataḥ smara ātmata ākāśa ātmatas teja ātmata āpa ātmata āvirbhāvatirobhāvāv ātmato 'nnam ātmato balam ātmato vijñānam ātmato dhyānam ātmataś cittam ātmataḥ saṃkalpa ātmato mana ātmato vāg ātmato nāmātmato mantrā ātmataḥ karmāṇy ātmata evedaṃ sarvam iti \\726.1\
1. Verily, for him who sees this, who thinks this, who understands this, Vital Breath (prāṇa) arises from the Soul (Ātman); Hope, from the Soul; Memory, from the Soul; Space (ākāśa), from the Soul; Heat, from the Soul; Water, from the Soul; appearance and disappearance, from the Soul; Food, from the Soul; Strength, from the Soul; Understanding, from the Soul; Meditation, from the Soul; Thought, from the Soul; Conception, from the Soul; Mind, from the Soul; Speech, from the Soul; Name, from the Soul; sacred sayings (mantra), from the Soul; sacred works (karma), from the Soul; indeed this whole world, from the Soul.’ 2. As to this there is the following verse:— The seer sees not death, Nor sickness, nor any distress. The seer sees only the All, Obtains the All entirely.
Translations (2)
- The Thirteen Principal Upanishads — Robert Ernest Hume 1921, English
- The Upanishads, Part I (SBE 1) — Friedrich Max Müller 1879, English
Commentaries (7)
- Chāndogyopaniṣadbhāṣya — Śaṅkara, Sanskrit
- Padapāṭha (sandhi-resolved text, TITUS) — Sanskrit
- Chāndogyabhāṣya (Madhva) — Madhva, Sanskrit
- Khaṇḍārtha — Rāghavendra Tīrtha 1615, Sanskrit
- Chāndogyaprakāśikā (Raṅgarāmānuja) — Raṅgarāmānuja Muni, Sanskrit
- Commentary of Upaniṣadbrahmayogin — Upaniṣadbrahmayogin, Sanskrit
- Bhāṣya of Śiva Śaṃkara Kāvyatīrtha — Śiva Śaṃkara Kāvyatīrtha, Sanskrit
Linked texts (4)
- Encyclopedia of India–China Cultural Contacts — Ministry of External Affairs, Government of India, English
- Studies in the Origins of Buddhism — Govind Chandra Pande, English
- Early Buddhist Theory of Knowledge — K. N. Jayatilleke, English
- Spiritual Authority and Temporal Power in the Indian Theory of Government — Ananda K. Coomaraswamy, English