Chandogya Upanishad 8.9.1
Chāndogyopaniṣad 8.9.1
- Language
- Sanskrit
8.9.1
atha hendro 'prāpyaiva devān etad bhayaṃ dadarśa \
yathaiva khalv ayam asmiñ charīre sādhvalaṃkṛte sādhvalaṃkṛto bhavati suvasane suvasanaḥ pariṣkṛte pariṣkṛta evam evāyam asminn andhe andho bhavati srāme srāmaḥ parivṛkṇe parivṛkṇaḥ \
asyaiva śarīrasya nāśam anv eṣa naśyati \
nāham atra bhogyaṃ paśyāmīti \\809.1\
But Indra, even before reaching the gods, saw this difficulty: 'Just as this (reflected self) becomes well adorned when this body is well adorned, well dressed when the body is well dressed, well groomed when the body is well groomed, even so this (reflected self) also becomes blind when the body is blind, one-eyed when the body is one-eyed, crippled when the body is crippled, and it perishes when this body perishes. I see no good in this.'
Translations (5)
- The Chāndogya Upaniṣad — Swami Swahananda 1956, English
- The Upanishads, Part I (SBE 1) — Friedrich Max Müller 1879, English
- The Upanishads — Swami Nikhilananda 1949, English
- Chāndogya Upaniṣad, with the Commentary of Śaṅkarācārya — Swami Gambhirananda 1983, English
- The Thirteen Principal Upanishads — Robert Ernest Hume 1921, English
Commentaries (7)
- Chāndogyopaniṣadbhāṣya — Śaṅkara, Sanskrit
- Padapāṭha (sandhi-resolved text) — Sanskrit
- Chāndogyabhāṣya (Madhva) — Madhva, Sanskrit
- Bhāṣya of Śiva Śaṃkara Kāvyatīrtha — Śiva Śaṃkara Kāvyatīrtha, Sanskrit
- Commentary of Upaniṣadbrahmayogin — Upaniṣadbrahmayogin 1700, Sanskrit
- Chāndogyaprakāśikā (Raṅgarāmānuja) — Raṅgarāmānuja Muni, Sanskrit
- Khaṇḍārtha — Rāghavendra Tīrtha, Sanskrit
Discussed in (3)
- Indian Philosophy — Radhakrishnan 1923, English
- The Religion and Philosophy of the Veda and Upanishads — Keith 1925, English
- Early Buddhist Theory of Knowledge — Jayatilleke 1963, English