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Isha Upanishad 7

Īśopaniṣad 7

Language
Sanskrit

7

yasminsarvāṇi bhūtānyātmaivābhūd vijānataḥ
tatra ko mohaḥ kaḥ śoka ekatvamanupaśyataḥ

When to the man of realisation all beings become the very Self, then what delusion and what sorrow can there be for that seer of oneness? (Or—In the Self, of the man of realisation, in which all beings become the Self, what delusion and what sorrow can remain for that seer of oneness?)

Swami Gambhirananda 1957, Eight Upaniṣads, with the Commentary of Śaṅkarācārya

7.p1

sa paryagācchukramakāyamavraṇamasnāviradgaśuddhamapāpaviddham
kavirmanīṣīparibhūḥ svayaṃbhūryāthātathyato'rthānvyadadhācchāśvatībhyaḥ samābhyaḥ

He is all-pervasive, pure, bodiless, without wound, without sinews, taintless, untouched by sin, omniscient, ruler of mind, transcendent, and self-existent; he has duly allotted the (respective) duties to the eternal years (i.e. to the eternal creators called by that name).

Swami Gambhirananda 1957, Eight Upaniṣads, with the Commentary of Śaṅkarācārya

Translations (4)

Commentaries (7)

Discussed in (8)