Kauṣītaki Upaniṣad 3.4

3.4.1

vāg asmāt sarvāṇi nāmāny abhivisṛjate /

4. Speech pours all names in it; with speech it obtains all names.

3.4.2

vācā sarvāṇi nāmāny āpnoti /

3.4.3

prāṇo 'smāt sarvān gandhān abhivisṛjate /

Breath (_prāṇa_) pours all odors in it; with breath it obtains all odors.

3.4.4

prāṇena sarvān gandhān āpnoti /

3.4.5

cakṣur asmāt sarvāṇi rūpāṇy abhivisṛjate /

The eye pours all forms in it; with the eye it obtains all forms.

3.4.6

cakṣuṣā sarvāṇi rūpāṇy āpnoti /

3.4.7

śrotram asmāt sarvāñ chabdān abhivisṛjate /

The ear pours all sounds in it; with the ear it obtains all sounds.

3.4.8

śrotreṇa sarvāñ chabdān āpnoti /

3.4.9

mano 'smāt sarvāṇi dhyānāny abhivisṛjate /

The mind pours all thoughts in it; with the mind it obtains all thoughts.

3.4.10

manasā sarvāṇi dhyānāny āpnoti /

3.4.11

saiṣā prāṇe sarvāptiḥ /

This is the All-obtaining (_sarvāpti_) in the breathing spirit.

3.4.12

yo vai prāṇaḥ sā prajñā /

As for the breathing spirit (_prāṇa_)—verily, that is the intelligence (_prajñā_); as for the intelligence—verily, that is the breathing spirit, for together these two dwell in this body, together the two depart.

3.4.13

yā vai prajñā sa prāṇaḥ /

3.4.14

saha hy etāv asmiñ charīre vasataḥ sahotkrāmataḥ /

3.4.15

atha khalu yathāsyai prajñāyai sarvāṇi bhūtāṇy ekaṃ bhavanti tad vyākhyāsyāmaḥ //4//

Now then, we will explain how all beings (_bhūta_) become one with this intelligence.—