Vanadurgā Upaniṣad 1.1

1.1

oṃ asya śrīvanadurgāmahāmantrasya kirātarūpadhara īśvara ṛṣiḥ |
anuṣṭup chandaḥ | antaryāmī nārāyaṇa īśvaro vanadurgā gāyatrī devatā | duṃ bījam | svāhā śaktiḥ | klīṃ kīlakam | mama vanadurgāprasādasiddhyarthe dharmārthakāmamokṣārthe jape viniyogaḥ | mūlena vyāpakatrayaṃ kuryāt | hrīṃ iti vyāpakatrayam | oṃ haṃsinī hrāṃ aṅguṣṭhābhyāṃ hṛdi | oṃ śikhinī hrīṃ tarjanībhyāṃ śirasi | oṃ cakriṇī hrūṃ madhyamābhyāṃ śikhāyām | oṃ triśūladhāriṇī hraiṃ anāmikābhyāṃ kavacam | oṃ padminī hrauṃ kaniṣṭhikābhyāṃ netrayoḥ | oṃ gadinī hraḥ karatalakarapṛṣṭhābhyāmastram | oṃ, bhūrbhuvaḥ svaromiti digbandhaḥ |
atha dhyānam---ariśaṅkhakṛpāṇakheṭabāṇān sadhanuśśūlakatarjanīrdadhānām |
bhaja tāṃ mahiṣottamāṅgasaṃsthāṃ navadūrvāsadṛśī śriye'stu durgā ||

Om. Of this great mantra of Vanadurgā, Īśvara in the form of a Kirāta is the seer; / anuṣṭubh is the metre; the Inner Controller Nārāyaṇa, Īśvara, Vanadurgā, and Gāyatrī are the deity; duṃ is the seed-syllable; svāhā is the power; klīṃ is the pin. The ritual application is in recitation for the attainment of the grace of Vanadurgā for me, [and] for the sake of dharma, artha, kāma, and mokṣa. One should perform three pervasive nyāsas with the root mantra. Hrīṃ—thus three pervasive nyāsas. / Om Haṃsinī hrāṃ, with both thumbs, in the heart. / Om Śikhinī hrīṃ, with both index fingers, in the head. / Om Cakriṇī hrūṃ, with both middle fingers, in the topknot. / Om Triśūladhāriṇī hraiṃ, with both ring fingers, armour. / Om Padminī hrauṃ, with both little fingers, in the eyes. / Om Gadinī hraḥ, with the palms and backs of the hands, weapon. / Om, bhūr bhuvaḥ svar om—thus the bounding of the directions. / Now the meditation visualization: / Holding discus, conch, sword, shield, arrows, bow, trident, and pointing finger, / worship her who stands upon the head of Mahiṣa, resembling fresh dūrvā grass; may Durgā bring prosperity!