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Agniveshyagrihyasutra 3.1.2

Āgniveśyagṛhyasūtra 3.1.2

Language
Sanskrit

3.1.2.1

ye ceha pitaro ye ca neha yām̐śca vidma yām̐ uca na pravidya \

'Those ancestors who are here and those who are not here, those whom we know and those whom we do not know,

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3.1.2.2

agne tān vettha yadi te jātavedastayā prattaṃ svadhayā madanti kāmaiḥ svadhā namaḥ svāhā \

O Agni, you know them if they [are there], O Jātavedas; with that svadhā given [by you], may they delight according to their desires; svadhā, reverence, svāhā.'

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3.1.2.3

yadvaḥ kravyādaṅgamadahallokānanayan praṇayan jātavedāḥ \

'Whatever limb of yours the flesh-eating [fire] burned, bringing, conducting [you] to the worlds, O Jātavedas,

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3.1.2.4

tadvo 'haṃ punarāvedayāmyariṣṭāḥ sarvairaṅgaiḥ saṃbhavantu pitaraḥ svadhā namaḥ svāhā \

That I restore to you; uninjured with all their limbs, let the ancestors come into being; svadhā, reverence, svāhā.'

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3.1.2.5

vahājyaṃ jātavedaḥ pitṛbhyo yatraitān vettha nihitān parāke \

'Convey the clarified butter, O Jātavedas, to the ancestors where you know them placed in the distance.

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3.1.2.6

ājyamasya kūlyā upa tāṃ kṣarantu satyā eṣāmāśiṣaḥ santu kāmaiḥ svadhā namaḥ svāhā \

Let streams of clarified butter flow to them; let their blessings come true according to their desires; svadhā, reverence, svāhā.'

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3.1.2.7

evaṃ dvitīyaṃ tathā tṛtīyam \

Likewise for the second; likewise for the third.

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3.1.2.8

pitāmahebhyaḥ prapitāmahebhya iti mantraṃ sannamati \

He adapts the formula: 'To the grandfathers...', 'To the great-grandfathers...'.

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3.1.2.9

evamannasya juhoti \

In this manner he offers the food.

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3.1.2.10

vahānnam iti mantraṃ sannamati \

He adapts the formula: 'Convey the food...'.

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3.1.2.11

atha sauviṣṭakṛtīṃ juhoti agnaye kavyavāhanāya sviṣṭakṛte svadhā nama iti \

Then he offers the Sviṣṭakṛt offering: 'To Agni the bearer of funeral offerings, Sviṣṭakṛt, svadhā, reverence.'

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3.1.2.12

dakṣiṇārdhapūrvārdhe hutvānuprahṛtya darvīmathānnamabhimṛśati pṛthivī te pātraṃ dyaurapidhānaṃ brahmaṇastvā mukhe juhomi brāhmaṇānāṃ tvā vidyāvatāṃ prāṇāpānayorjuhomyakṣitamasi mā pitṝṇāṃ kṣeṣṭhā amutrāmuṣmin loke pṛthivīṃ samantassame 'gnirupadraṣṭā dattasyāpramādāya ṛcaste mahimā \

Having offered in the southeastern half and having thrown in the ladle, he then touches the food: 'The earth is your dish, heaven is your lid; I offer you into the mouth of the Brahman; I offer you into the inhalation and exhalation of the Brahmins endowed with learning. You are imperishable; do not perish for the ancestors in yonder world. The earth is all around me; Agni is the overseer so that what is given is not neglected. The Ṛgveda verses are your greatness.

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3.1.2.13

pṛthivī te pātraṃ dyaurapidhānaṃ brahmaṇastvā mukhe juhomi brāhmaṇānāṃ tvā vidyāvatāṃ prāṇāpānayorjuhomyakṣitamasi mā pitāmahānāṃ kṣeṣṭhā amutrāmuṣmin loke 'ntarikṣaṃ samantassame vāyurupaśrotā dattasyāpramādāya yajūm̐ṣi te mahimā \

The earth is your dish, heaven is your lid; I offer you into the mouth of the Brahman; I offer you into the inhalation and exhalation of the Brahmins endowed with learning. You are imperishable; do not perish for the grandfathers in yonder world. The intermediate space is all around me; Vāyu is the listener so that what is given is not neglected. The Yajurveda formulas are your greatness.

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3.1.2.14

pṛthivī te pātraṃ dyaurapidhānaṃ brahmaṇastvā mukhe juhomi brāhmaṇānāṃ tvā vidyāvatāṃ prāṇāpānayorjuhomyakṣitamasi mā prapitāmahānāṃ kṣeṣṭhā amutrāmuṣmin loke dyauḥ samantassame ādityo 'nukhyātā dattasyāpramādāya sāmāni te mahimā iti \

The earth is your dish, heaven is your lid; I offer you into the mouth of the Brahman; I offer you into the inhalation and exhalation of the Brahmins endowed with learning. You are imperishable; do not perish for the great-grandfathers in yonder world. Heaven is all around me; Āditya is the proclaimer so that what is given is not neglected. The Sāmaveda chants are your greatness.'

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3.1.2.15

brāhmaṇānupasparśayati \

He has the Brahmins touch [the food].

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3.1.2.16

bhuktavato 'nuvṛttyā śeṣam anujñāpya \\2\\

Following them as they eat, having received permission regarding the remainder,

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