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Hiranyakeshigrihyasutra 2.8.19

Hiraṇyakeśigṛhyasūtra 2.8.19

Language
Sanskrit

2.8.19.1

brahmane prajāpataye bṛhaspatayegnaye vāyave sūryāya candramase nakṣatrebhya indrāya rājñe yamāya rājñe varuṇāya rājñe somāya rājñe vaiśravaṇāya rājñe vasubhyo rudrebhya ādityebhyo viśvebhyo devebhyaḥ sādhyebhya ṛbhubhyo bhṛgubhyo marudbhyotharvabhyoṅgirobhya iti devagaṇānām \1\

For Brahman, Pragâpati, Brihaspati, Agni, Vâyu, the Sun, the Moon, the Stars, king Indra, king Yama, king Varuna, king Soma, king Vaisravana, for the Vasus, the Rudras, the Âdityas, the Visve devâs, the Sâdhyas, the Ribhus, the Bhrigus, the Maruts, the Atharvans, the Aṅgiras: for these divine beings.

Hermann Oldenberg 1892, The Grihya-sûtras, Part II (SBE 30)

2.8.19.2

viśvāmitro jamadagnirbharadvājotha gautamaḥ \ atrirvasiṣṭhaḥ kaśyapaḥ \ ityete saptarṣayaḥ \2\

Visvâmitra, Gamadagni, Bharadvâga and Gautama, Atri, Vasishtha, Kasyapa: these are the seven Rishis.

Hermann Oldenberg 1892, The Grihya-sûtras, Part II (SBE 30)

2.8.19.3

nivītina uttarata udīcīnapravaṇa udagagrairdarbhaiḥ prāgapavargāṇyāsanāni kalpayanti viśvāmitrāya jamadagnaye bharadvājāya gautamāyātraye vasiṣṭhāya kaśyapāya \3\

Wearing their sacrificial cords below (round their body) they arrange towards the north, at a place that is inclined towards the north, seats of northward-pointed Darbha grass, so that they end in the east, for Visvâmitra, Gamadagni, Bharadvâga, Gautama, Atri, Vasishtha, Kasyapa.

Hermann Oldenberg 1892, The Grihya-sûtras, Part II (SBE 30)

2.8.19.4

vasiṣṭhakaśyapayorantarālerundhatyai kalpayanti \4\

Between Vasishtha and Kasyapa they arrange (a seat) for Arundhatî, (the wife of Vasishtha);

Hermann Oldenberg 1892, The Grihya-sûtras, Part II (SBE 30)

2.8.19.5

dakṣiṇataḥ prācīnapravaṇegastyāya \5\

Towards the south, in a place inclined towards the east, for Agastya.

Hermann Oldenberg 1892, The Grihya-sûtras, Part II (SBE 30)

2.8.19.6

tata ekavedyāntebhyaḥ kṛṣṇadvaipāyanāya jātūkarṇyāya tarukṣāya tṛṇabindave varmiṇe varūthine vājine vājaśravase satyaśravase suśravase sutaśravase somaśuṣmāyaṇāya satvavate bṛhadukthāya vāmadevāya vājiratnāya haryajvāyanāyodamayāya gautamāya ṛṇaṃjayāya ṛtaṃjayāya kṛtaṃjayāya dhanaṃjayāya babhrave tryaruṇāya trivarṣāya tridhātave śibintāya parāśarāya viṣṇave rudrāya skandāya kāśīśvarāya śvarāya dharmāyārthāya kāmāya krodhāya vasiṣṭhāyendrāya tvaṣṭre kartre dhartre dhātre mṛtyave savitre sāvitryai vedebhyaśca pṛthakpṛthagṛgvedāya yajurvedāya sāmavedāyātharvavedāyetihāsapurāṇāyeti \6\

Then for the (following) teachers, ending with those who teach (only) one Veda (?), viz. for Krishna Dvaipâyana, Gâtûkanya, Taruksha, Trinabindu, Varmin, Varûthin, Vâgin, Vâgasravas, Satyasravas, Susravas, Sutasravas, Somasushmâyana, Satvavat, Brihaduktha Vâmadev(y)a, Vâgiratna, Haryagvâyana, Udamaya, Gautama, Rinañgaya, Ritañgaya, Kritañgaya, Dhanañgaya, Babhru, Tryaruna, Trivarsha, Tridhâtu, Sibinta, Parâsara, Vishnu, Rudra, Skanda, Kâsisvara, Gvara, Dharma, Artha, Kâma, Krodha, Vasishtha, Indra, Tvashtri, Kartri, Dhartri, Dhâtri, Mrityu, Savitri, Sâvitrî, and for each Veda, for the Rig-veda, the Yagur-veda, the Sâma-veda, the Atharva-veda, the Itihâsa and Purâna.

Hermann Oldenberg 1892, The Grihya-sûtras, Part II (SBE 30)

2.8.19.7

dakṣiṇataḥ prācīnāvītino dakṣiṇāpravaṇe dakṣiṇāgrairdarbhaiḥ pratyagapavargāṇyāsanāni kalpayanti \9\ \\19\\

Towards the south, with their sacrificial cords suspended over their right shoulders, in a place inclined towards the south, they arrange seats of southward-pointed Darbha grass, so that they end in the west—

Hermann Oldenberg 1892, The Grihya-sûtras, Part II (SBE 30)

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