Hiranyakeshigrihyasutra 2.8.19.6

2.8.19.6

tata ekavedyāntebhyaḥ kṛṣṇadvaipāyanāya jātūkarṇyāya tarukṣāya tṛṇabindave varmiṇe varūthine vājine vājaśravase satyaśravase suśravase sutaśravase somaśuṣmāyaṇāya satvavate bṛhadukthāya vāmadevāya vājiratnāya haryajvāyanāyodamayāya gautamāya ṛṇaṃjayāya ṛtaṃjayāya kṛtaṃjayāya dhanaṃjayāya babhrave tryaruṇāya trivarṣāya tridhātave śibintāya parāśarāya viṣṇave rudrāya skandāya kāśīśvarāya śvarāya dharmāyārthāya kāmāya krodhāya vasiṣṭhāyendrāya tvaṣṭre kartre dhartre dhātre mṛtyave savitre sāvitryai vedebhyaśca pṛthakpṛthagṛgvedāya yajurvedāya sāmavedāyātharvavedāyetihāsapurāṇāyeti \6\

Then for the (following) teachers, ending with those who teach (only) one Veda (?), viz. for Krishna Dvaipâyana, Gâtûkanya, Taruksha, Trinabindu, Varmin, Varûthin, Vâgin, Vâgasravas, Satyasravas, Susravas, Sutasravas, Somasushmâyana, Satvavat, Brihaduktha Vâmadev(y)a, Vâgiratna, Haryagvâyana, Udamaya, Gautama, Rinañgaya, Ritañgaya, Kritañgaya, Dhanañgaya, Babhru, Tryaruna, Trivarsha, Tridhâtu, Sibinta, Parâsara, Vishnu, Rudra, Skanda, Kâsisvara, Gvara, Dharma, Artha, Kâma, Krodha, Vasishtha, Indra, Tvashtri, Kartri, Dhartri, Dhâtri, Mrityu, Savitri, Sâvitrî, and for each Veda, for the Rig-veda, the Yagur-veda, the Sâma-veda, the Atharva-veda, the Itihâsa and Purâna.