سندبادنامه 380.1

380.1

أحارتنا إن القداح کواذب واکثر اساب النحاج مع الیأس (3/12) این داستان ، از دستان زنان ، از بهر آن گفتم ، تا بر فکرت منیر ، وخاطر خطیر شاه روشن شوذ کی زنان بی دیانت وامانت باشند ، واز خاطر معکوس ، وذهن منکوس ، بخریجات وتصنیفات کنند ، وبر موجب هوا ومراد خوذ روند وبه آمذ خویش خواهند . شاه چون این حکایت بشنیذ ، مثال داذ تا سیاست در تأخیر دارید ، وشاهزاذه را محبس رند آمذن کننزک روز ششم بحضرت شاه (1/13) چون این خبر بسمع کنیزک رسیذ ، کی سیاست شاه زاذه در تآخیر افتاذ ، از بهر آنک یکی از وزیران حضرت ببش شاه رفتست ، وبفنون مواعظ وصنوف زواجر اورا از سیاست در بردد اوگنده ، ودر انواع غدر واصناف مکر زنان حکایتها گفته، کی مانع زجر ، ودافع تعریک شاه زاذه شذه است ، ضجرت وحیرت بر وی استیلا آورد ، وفکرت ودهشت بر وی غالب شذ، وبا خوذ گفت : اگر درین کار تأخیر وتأنی، وتقصیر

“O neighbour-lady of ours, the divining arrows are liars, / and most causes of success come alongside despair.”
“I have told this tale of the wiles of women so that it may become clear
to the luminous thought and momentous mind of the shah that women are devoid of religion and trustworthiness,
and out of an inverted mind and an upside-down intellect devise fabrications and inventions,
and act in accordance with their passion and desire, seeking their own benefit.” When the king
heard this story, he commanded that they delay the punishment and take the prince
back to prison.
The slave-girl’s coming on the sixth day into the presence of the shah
When this news reached the slave-girl’s ears, that the punishment of the prince
had fallen into delay because one of the viziers of the court had gone before the king,
and with all kinds of admonitions and diverse warnings had thrown him into hesitation regarding the punishment, and had related tales
of all sorts of perfidy and various wiles of women, which had prevented the rebuke and averted
the disciplining of the prince, anguish and bewilderment overcame her, and anxious reflection
and terror took hold of her, and she said to herself: “If delay, hesitation, neglect,