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Manasara Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Manasara-Shilpashastra; III. Manasara on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Manasara: Translation; V. Architecture of Manasara: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v2.c16.138

Mānasāra Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Mānasāra-Śilpaśāstra; III. Mānasāra on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Mānasāra: Translation; V. Architecture of Mānasāra: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v2.c16.138

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v2.c16.138

The last point of comparison between Vitruvius and the *Mānasāra* is in respect of the linguistic style. We have already pointed out that *Śilpa-śāstras* or architectural treatises in India were written in a very peculiar style. Sanskritists like Dr. G. Bühler and Sir R. G. Bhandarkar have truly branded it as the 'most barbarous Sanskrit.' This remark really means that all possible sorts of violation of the rules of grammar and rhetoric have been committed in the language of the *Śilpa-śāstras*. The matter has been discussed elsewhere in great detail, which need not be repeated here. One of the theses presented by the writer before the Leiden University and passed in his favour by that learned assembly after long discussion was this: