Manasara Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Manasara-Shilpashastra; III. Manasara on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Manasara: Translation; V. Architecture of Manasara: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v2.c16.45

v2.c16.45

“Moral philosophy,” says Vitruvius, “will teach the architect to be above meanness in his dealings and to avoid arrogance, and will make him just, compliant and faithful to his employer; and what is of the highest importance, it will prevent avarice gaining an ascendancy over him; for he should not be occupied with the thoughts of filling his coffers, nor with the desire of grasping everything in the shape of gain, but by the gravity of his manners and a good character, should be careful to preserve his dignity.” These precepts of moral philosophy are prescribed by our Indian authorities almost in the same terms. We have seen above that the architect is required to be of noble descent, pious and compassionate. He must not be malicious or spiteful. He must be content and free from greed He must be truthful and possess self-control. He must be above the seven vices. He must be faithful to his employer. He must not have excessive desire for gain. He must be of good behaviour and generous enough to forgive his rivals.