Manasara Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Manasara-Shilpashastra; III. Manasara on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Manasara: Translation; V. Architecture of Manasara: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v3.c27.s2.30
Mānasāra Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Mānasāra-Śilpaśāstra; III. Mānasāra on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Mānasāra: Translation; V. Architecture of Mānasāra: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) v3.c27.s2.30
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v3.c27.s2.30
40. (1) A.J. प्रेक्ष्ये, F. प्रेक्ष्येा, B. प्रेक्ष्य । The word उद्दीक्ष्य, when it has been combined with नयन, bearing no case ending, must be taken as an adj. qualifying परमाणु ; it would be meaningless if it be read as a gerund in ल्यप् form. It must, therefore, be emended either to वोक्ष्यः or वोक्ष्यम् according to the gender of परमाणु । I. uses it in the masculine and A. F. J. take it in the feminine. It is taken here in the neuter, and it thus conforms to the neuter forms तत् and उदाहृतम्, this necessitates the reading उद्दीक्ष्यं । (2) A. F. J. उदाहृता, I. उदाहृत ।