The Legacy of Muslim Rule in India c7.s2.15
The Legacy of Muslim Rule in India c7.s2.15
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c7.s2.15
Mahmud was present with Subuktigin when the latter received the letter of Jayapal, cited above, emphasising the impetuosity of the Hindu soldiers and their indifference to death, and the Ghaznavids were convinced of their bravery and spirit of sacrifice. Years later Hasan Nizami, the author of *Taj-ul-Maasir* wrote about them like this: The Hindus in the rapidity of their movements exceeded the wild ass and the deer, you might say they were demons in human form.⁶¹ Mahmud Ghaznavi therefore employed Hindu soldiers and sent them, along with Turks, Khaljis, Afghans and Ghaznavids against Ilak Khan when the latter intruded into his dominions.⁶² We learn from Baihaqis *Tarikh-i-Subuktigin* and from other histories that even only fifty days after the death of Mahmud, his son dispatched Sewand Rai, a Hindu chief, with a numerous body of Hindu cavalry, in pursuit of the nobles who had espoused the cause of his brother. In a few days a conflict took place, in which Sewand Rai, and the greatest part of his troops were killed; but not till after they had inflicted a heavy loss upon their opponents. Five years afterwards we read of Tilak, son of Jai Sen, commander of all the Indian troops in the service of the Ghaznavid monarch, being employed to attack the rebel chief, Ahmad Niyaltigin. He pursued the enemy so closely that many thousands fell into his hands. Ahmad himself was slain while attempting to escape across a river, by a force of Hindu Jats, whom Tilak had raised against him. This is the same Tilak whose name is written in the *Tabqat-i-Akbari*, as Malik bin Jai Sen, which if correct, would convey the opinion of the author of that work, that this chief was a Hindu convert. Five years after that event we find that Masud, unable to withstand the power of the Seljuq Turkomans, retreated to India, and remained there for the purpose of raising a body of troops sufficient to make another effort to retrieve his affairs. It is reasonable therefore to presume that the greater part of these troops consisted of Hindus. Bijai Rai, a general of the Hindus had done much service even in the time of Mahmud.⁶³ Thus, employment of Hindu contingents in Muslim armies, was a heritage acquired by the Muslim rulers in India.