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On Yuan Chwang's Travels in India, 629–645 A.D. v1.c12.8

On Yuan Chwang's Travels in India, 629–645 A.D. v1.c12.8

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English

v1.c12.8

On his way to the capital of this country (which was probably also called Cheh-ka) and about fourteen *li* south-west from it Yuan-chuang came to the old capital called Śākala. Some centuries previously a king named Mo-hi-lo-ku-lo (Mahirakula), who had his seat of government at this city, ruled over the Indians. He was a bold intrepid man of great ability and all the neighbouring states were his vassals. Wishing to apply his leisure to the study of Buddhism, he ordered the clergy of this country to recommend a Brother of eminent merit to be his teacher. But the clergy found difficulty in obeying the command, the apathetic among them not seeking notoriety, and those of great learning and high intelligence fearing stern majesty. Now at this time there was an old servant of the king's household who had been a monk for a long time. Being clear and elegant in discourse and glib in talking, this man was selected by the congregation of Brethren to comply with the royal summons. This insulting procedure enraged the king who forthwith ordered the utter extermination of the Buddhist church throughout all his dominions. Now the king of Magadha at this time, Bālāditya by name, was a just and benevolent ruler and a zealous Buddhist and he rebelled against the order for the persecution of Buddhists. When Mahirakula proceeded to invade the territory of Bālāditya to reduce him to obedience the latter accompanied by several myriads of his subjects withdrew to an island. Mahirakula came in pursuit but he was taken prisoner. On the petition of Bālāditya's mother the prisoner was set free and allowed to go away. His younger brother having taken possession of the throne he took refuge in Kashmir, and here he repaid hospitality by treachery, and having murdered the King he made himself ruler. Then he renewed his project of exterminating Buddhism, and with this view he caused the demolition of 1600 topes and monasteries, and put to death nine koṭis of lay adherents of Buddhism. His career was cut short by his sudden death, and the air was darkened, and the earth quaked, and fierce winds rushed forth as he went down to the Hell of unceasing torment.