Studies in the History of Sanskrit Poetics v2.c89.153

v2.c89.153

See kāvya-hetu and kāvya-yoni kāvyānumiti 247. See anumāna-theory Kāvya-prakāśa 51, 189, 274f. See Mammaṭa kāvya-prayojana, object of poetry 50f, 298 Kāvya-puruṣa, 45*, 367-8 kāvya-rasa, in relation to nāṭya-rasa 22*, 24; its meaning in Bhā 136-7; in D and in old classics 137*. See rasa kāvya-śarīra 44f; Bhā on 46f; D on 45*, 48, 96, 99, 260-1; Vm on 45*, 113; Rdt's view on 46*, 145; attention of earlier writers confined to 45*, 145f, 220 kāvya-śobhā 104, 124, 128 kāvyātman 44f (see kāvya-śarīra); not explained by alaṃkāra-system 86, 113; Vm's enquiry on 45*, 113, 146; attitude of earlier writers towards 44f, 145-6; the dhvani-theorists on 199 kāvya-yoni (kāvyāṅga or kāvya-mātaraḥ) the arts and sciences comprised in 54f, 98, 363, 369, 372 Keith 115*, 339* Keśava Miśra, professes to be a follower of Śaudhhodani, but really belongs to post-dhvani group 22*, 311, 366; scope and content of his work 311; influence of earlier opinions on 311, 312, 366; accepts rasa as the essence of poetry 311*, 325 khaṇḍa-rīti 130, 265 khaṇḍitā (nāyikā) 341 kiṃcit-sadṛśī upamā, the simile based on partial similarity 6 kīrti, as an object of poetry 50 kliṣṭa, a doṣa 13 Kohala 3 komalā, a vṛtti. See grāmyā komalatva, a guṇa 259 koṣa (kāvya) 96* krama, a name for yathāsaṃkhya 38* krama-bhedā, a doṣa 252*, 355 kramôddyota vyaṅgya 285 kriyā, action, 185 krodha, as a basis of raudra rasa 30, 140 kṛṣṇa-rati as sthāyi-bhāva 336 Kṣemendra, his two works 357f, 361f his theory of aucitya 357-8; critical acumen displayed by 360f; on the means of poetry and classification of poets 361; on plagiarism 362; on the sources of poetry 363 kṣobha, a mental state involved in bibhatsa rasa 328 Kubera 48 kulaka 96* Kumāra-saṃbhava 351, 360* Kuntala, the vakrokti-jīvitakāra develops Bhā’s idea of vakrokti 61, 68, 239; his system an off-shoot of the older alaṃkāra-system 239; on svabhāvokti 62*, 239; on atiśaya involved in vakrokti 64, 238f, 323-4; on figs which help rasa but result in mere vaicitrya 217, 240, 290; could not supplant dhvani-theory; on the test of an alaṃkāra 240f, 290-1; how he supplies a deficiency in dhvani-theory 241, 288, 290; on dhvani 241-2, 289; on upacāra 242; on rasa 243f; criticised by Mbh 252-3; whether alluded to by Abh 253*; his theory ignored in later times 254; followed by Rk and others 291f Kuvalayānanda 15*, 315-6