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Studies in the History of Sanskrit Poetics v2.c89.154

Studies in the History of Sanskrit Poetics v2.c89.154

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v2.c89.154

Lacote 57* lakṣaka 190* lakṣaṇa, Bharata on 1, 4; included by D and Dh in alaṃkāras and rasa 5, 315*, 316*; disappears in Poetics but persists in dramaturgy 5, 20, 33, 313*; Jayadeva on 313f*; Vis on 313*, 315*; not distinguishable from nāṭyālaṃkāras 314*, 315* lakṣaṇa (= vyāvartaka dharma) 194 lakṣaṇā vṛtti or upacāra, indication or transference of sense, as the basis of D’s samādhi (q.v.) and Vm’s vakrokti (q.v.) 122, 162; basis of metaphor or metaphorical exp. 187, 242; an extension of abhidhā 186, but included in it by Bh N 155, 186, 234; what it means 185f; as an arthavyāpāra 185; classification of 186-7; its relation to vyañjanā 190; whether it can convey the suggested sense or rasa 170-1, 194f; may be the basis of suggestion, e. g. avivakṣitavācya 197, 203; Knt on 242; Agp on 256 lakṣaṇā-mūladhvani, see lakṣaṇā and avivakṣita-vācya lakṣyārtha, indicated or transferred sense 185f, 190*; distinguished from vācyārtha and vyaṅgyārtha 185, 194-7 lalita, an excellence of the hero 341 lalitā, a vṛtti, 81 laya 173* laukika 149, 163, 165, 167. See alaukika lālitya, a guṇa 259 lāṭī or lāṭīyā (rīti) mentioned by Rdt and Vg I 76, 129-30, 257; an intermediate style in Vis 286* lāṭānuprāsa or lāṭīyānuprāsa, kind of alliteration 69-70, 101* leśa, a fig 36*, 63 liṅga, liṅgin, syllogistic major and minor terms 198, 248, 250, 251, 289 Lindenau 160*, 344* Locana. See Abhinavagupta logical correctness 12, 59, 109 logicians 184, 185. See Nyāya logos 180 loka-nyāya 93 loka-virodhi, a doṣa, 12 lokâtikrânta-gocaratā 62*; involved in atiśayokti and vakrokti 238. See lokôttara lokôttara, disinterested or supernormal, 54, 62* (explained) 238, 318-19, 323. See alaukika Lollaṭa, Bhaṭṭa, on Bh’s sūtra on rasa 24, 27, 140, 147f; his lost work 24*, 147; review of his opinion in later writings 147, 275; his theory on rasa (utpattivāda) 148-9, 152, 166, rejected by Śaṅkuka 149f; said to have been a Mīmāṃsaka 149, 157; whether a dīrghavyāpāravādin 192*