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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v2.c20.130

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v2.c20.130

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v2.c20.130

(3) 'The king was the ruler of all, except brāhmaṇas'—Gautama³¹² XI. 1. The Mit. on Yāj. II. 4 explains that these words were only laudatory of the greatness of brāhmaṇas and were not to be taken literally and that the king could punish brāhmaṇas in appropriate cases. These words of Gautama are a mere echo of certain passages like those in the Vāj. S. (IX. 40) and the Śat.³¹³ Br. (V. 4. 2. 3 and IX. 4. 3. 16), where it is said ‘Soma is the king of us brāhmaṇas’. The idea was that brāhmaṇas had to prepare soma and offer it in sacrifices to the gods i.e. they held all wealth for Soma and owed all allegiance to Soma, while other people owed allegiance only to the king. The brāhmaṇas alone were to eat the sacrificial food and drink Soma (and kṣatriyas were to drink only a substitute for Soma). Vide Ait. Br. (chap. 35 khaṇḍa 4). In the Mahābhārata, however, many kings are described as *Somapas*. So the practice of not allowing the kṣatriyas to drink *soma* was not universally accepted. Further it was probably not a privilege at all, but only indicates that Soma sacrifices had been mostly neglected by all except brāhmaṇas.

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