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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v2.c24.s1.21

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v2.c24.s1.21

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v2.c24.s1.21

*Daṇḍa* (staff):—There is some divergence of view about the trees of which the staff was to be made. Āśv. gṛ. (I. 19. 13 and I. 20. 1) says 'a staff of the palāśa wood for a brāhmaṇa, of udumbara for a kṣatriya and of bilva for a vaiśya or all the varṇas may employ a staff of any of these trees.' The Āp. gṛ. 11. 15–16 (this is the same as Āp. Dh. S. I. 1. 2. 38) says that the staff should be of palāśa wood for a brāhmaṇa, of the branch of the nyagrodha tree (so that the downward end of the branch forms the tip of the staff) for a kṣatriya, of *badara* or *udumbara* wood for a vaiśya; while some teachers say that the staff should be made of a tree (which is used in sacrifices) without reference to any varṇa. Gaut. (I. 21) and Baud. Dh. S. (II. 5. 17) say that the staff of palāśa or bilva should be used for brāhmaṇa and Gaut. (I. 22–23) says that aśvattha and pīlu wood staff should be used respectively for kṣatriya and vaiśya or of any sacrificial tree for all varṇas. Baud. gṛ. prescribes nyagrodha or rauhitaka for kṣatriya, and badara or udumbara for vaiśya. Pār. gṛ.

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