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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v2.c24.s1.248

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v2.c24.s1.248

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v2.c24.s1.248

Gautama and Baud. Dh. S. (I. 2. 34 and 37) say that the student is to serve his teacher by following after him when he goes anywhere, he should help the teacher in his toilet and bath and should shampoo his body and take food left by him (ucchiṣṭa);⁸⁰⁵ he should be diligent in doing work that would be pleasing and beneficial to the teacher; he was to study when the teacher called him, he was not to cover his throat with a piece of cloth, or was not to sit in the presence of his teacher with his feet on his lap, was not to stretch his feet, he was not to clear loudly his throat, nor to laugh, yawn or crack the knuckles; he was when called by the teacher to reply at once leaving his seat or bed and was to approach the teacher even when he called from a distance; he should always occupy a seat lower than that of his teacher and should go to sleep after his teacher and rise before him (Gautama II. 20–21, 30–32). Manu II. 194–198 and Āp. Dh. S. I. 2. 5. 26 and I. 2. 6. 1–12 contain similar rules. Manu (II. 199) says that a pupil should not mimic the gait, the manner of speech and the actions of the teacher. Manu (II. 200–201) calls upon the pupil to close his ears (with his hands or fingers) or to leave the place where somebody indulges in calumnies about the teacher or points out the faults in him, and states that if the pupil himself finds fault with his teacher or calumniates him, the pupil (in the next life) is born as an ass or a dog. Viṣṇu Dh. S.⁸⁰⁶ 28. 26 says the same.

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