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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v2.c24.s1.302

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v2.c24.s1.302

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English

v2.c24.s1.302

One has to distinguish between abhivādana and namaskāra. In the former one not only bows but utters words like 'abhivādaye &c.', while in the latter one only bows and folds one's hands. The latter is done only to images of gods, brāhmaṇas, saṃnyāsins and the like. The Smṛtyarthasāra p. 8 prescribes a fast for one day as a penance for not bowing to images of gods, saṃnyāsins &c. Viṣṇu⁸³⁶ (quoted in the Sm. C.) says that one should not salute (abhivādana) a brāhmaṇa, but should only perform namaskāra in all public assemblies, in sacrifices or in palaces or royal courts. The posture of the hands in namaskāra is stated as follows: 'One should join the hands in the shape of a shegoat's ear in namaskāra to a learned man, one should fold the hands together in bowing to an ascetic, one should salute an ignorant man with one hand and should not perform abhivādana to one who is younger.⁸³⁷

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