History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v2.c24.s1.494
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v2.c24.s1.494
- Language
- English
v2.c24.s1.494
In a few cases the anadhyāya was ākālika⁹⁴⁷ i. e. lasted for one day (60 ghaṭikās) from the time when the cause began to operate up to the same hour next day. Āp. Dh. S. (I. 3. 11. 25-26) lays down this kind of anadhyāya if out of three viz. flashing of lightning, thunder and rain, one or two occur at a time when it is no season for rain; there is this anadhyāya for all vidyās at all times, when there is an eclipse of the sun or the moon or there is an earthquake or a whirlwind or fall of meteors. Manu IV. 103-105 and Gautama 16. 22-23 are similar to Āp. Dh. S. I. 3. 11. 25-26 and Manu IV. 118 prescribes ākālika anadhyāya when a village is thrown into confusion by thieves or there is a commotion due to a conflagration and in the case of all portentous phenomena (such as rain of blood or stones; vide Vas. 13. 35). Gaut. (16. 47-48) adds that the performer of a śrāddha (whether he actually serves cooked food to brāhmaṇas or only makes gifts of money and corn &c.) has to observe this anadhyāya (vide Manu IV. 117 also).
Cites (4)
- Mānava Dharmaśāstra — Manu & Bhṛgu, Sanskrit
- Āpastambadharmasūtra — Āpastamba, Sanskrit
- Vasiṣṭhadharmasūtra — Vasiṣṭha, Sanskrit
- Gautamadharmasūtra — Gautama (dharmasūtrakāra), Sanskrit