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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v2.c26.392

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v2.c26.392

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English

v2.c26.392

Before proceeding to set out in detail the ceremonies of marriage, it would be best to analyse the contents of Ṛgveda X. 85, which is a marriage hymn redolent of the highest ideal of marriage and conjugal felicity and several verses of which are recited even now in the marriage rites. The hymn refers to a mythical marriage of Sūryā, daughter of Savitṛ, with Soma and the important features of the marriage, though not arranged in a regular sequence in the hymn, are : the two Aśvins went to ask for Sūryā as a bride for Soma¹²²⁷ (verses 8–9); Savitṛ agreed to give her (v. 9), the bride-groom was treated with honour, presents were made to him and cows were killed for (or presented to) him; Soma took hold of her hand with the verse (36) 'I¹²²⁸ take thy hand for prosperity (or love) so that you may grow to old age with me thy husband; the gods, Bhaga, Aryaman, Savitṛ, the wise Pūṣan have given thee to me for performing the duties of a house-holder'; the bride is a gift by her father in the presence of gods and the fire (v. 40–41); the girl passes from the dominion and control of her father and becomes united with her husband (v. 24); the bride is blest as follows: 'may you stay here together, may you not be separated, may you compass all life (long life), happy in your own house and playing with your sons and grandsons; O Indra! make her endowed with worthy sons and prosperity; bestow on her ten sons and make her husband the eleventh (male); may you be queen over your father-in-law, mother-in-law, over the husband's brother and sister (vv. 42, 45-46)'.¹²²⁹ Among subordinate items it is noteworthy that Raibhyā was sent along with Sūryā as her friend (*anudeyī*) to make her time not hang heavy on her hands (v. 6) when she first went to her husband's family (just as in modern times in Western India some woman accompanies the bride for a few days as *pāṭharākhīṇ* 'one who guards'), that even a female servant accompanied Sūryā.¹²³⁰

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