History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v2.c34.90
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v2.c34.90
- Language
- English
v2.c34.90
Some works (Yāj. I. 95, 100, Laghu-Āśvalāyana I. 16, 75, Dakṣa II. 9 and 43 &c.), prescribe two baths a day for brāhmaṇa house-holders, one before day-break and another at noon. There is only one bath a day for brahmacārins, two for forest hermits (Manu VI. 6). According to Manu VI. 22 and Yāj. III. 48 the forest hermit has to bathe thrice (in the morning, at noon and in the evening) and a *yati* has also to bathe thrice¹⁵⁶⁰. Though even now some orthodox brāhmaṇa householders do perform two baths a day, the usual rule for all Hindus (including even the so-called untouchables) is to bathe once a day, which also has been the general rule for centuries (vide Smṛtyarthasāra p. 26 'sarve vāpi sakṛt kuryur). Snāna is usually done now before noon, that in the early morning being done only by a *yati*, one observing a *vrata*, a brahmacārin, sacrificial priests, students of the Veda and those engaged in austerities (Smṛtyarthasāra p. 27). The morning bath is to be taken immediately after brushing the teeth before day-break when one sees the eastern direction lit up by the morning rays of the rising sun (Viṣṇu¹⁵⁶¹ Dh. S. 64. 8). Gobhila-smṛti (II. 24) says that¹⁵⁶² one should not lengthen out the process of taking the morning bath (by repeating too many mantras) as it would come in the way of performing the morning homa at the proper time, which is between the first appearance of light and the sun's reaching about one cubit above the eastern horizon (Gobhila I. 122-123). *Vide* Manu II. 15 also. The mādhyāhna (midday) bath is to be performed in the fourth part of the day-time divided into eight parts (Dakṣa II. 43, Laghu-Vyāsa II. 9) and one has to bring together loose earth, cow-dung, flowers, whole rice grains, kuśas, sesame and sandalwood paste¹⁵⁶³. This midday bath is not to be performed by one who is ill. The third bath (in the case of forest hermits and yatis) is to be performed before sunset, but not after sun-set or at night. No bathing is allowed for any one at night except when there is an eclipse or the sun passes into the zodiacal signs of Cancer and Capricorn (at night), a marriage, a birth or death or when a vrata is undertaken with some object¹⁵⁶⁴. Night means specially the two middle watches (Manu IV. 129, Kullūka thereon and Parāśara XII. 27).
Linked texts (7)
- Vaiṣṇava Dharmaśāstra — Viṣṇu, Sanskrit
- Mānava Dharmaśāstra — Manu & Bhṛgu, Sanskrit
- Yājñavalkyasmṛti — Yājñavalkya, Sanskrit
- Parāśarasmṛti — Parāśara, Sanskrit
- Dakṣasmṛti — Dakṣa, Sanskrit
- Karmapradīpa — Kātyāyana (Vājasaneyi sūtrakāra), Sanskrit
- Laghvāśvalāyanasmṛti — Sanskrit