History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v3.c54.161

v3.c54.161

Agniṣṭoma (see under 'avabhṛtha', 'sacrifices', 'soma', 'dīkṣita', 'pravargya', 'upasad', 'stotra', 'śastra,' 'dakṣiṇā') 1133-1203; Āgnimāruta, last śastra in 1196; āgnīdhriya shed in 1155; *āhāvas* and *pratigaras* in 1179-1180; ājyaśastra 1180-1181; allowing acchā- . vāka priest to partake of soma in 1177-1178; anubandhyā rite 1200-1201; A. and Jyotiṣṭoma are often identified 1133; Ārbhavapavamāna chanted in 3rd pressing 1193; ātithyeṣṭi for hospitably receiving soma stalks in 1146; avāntaradīkṣā of sacrificer 1147; carrying fire from original āhavanīya to uttaravedi 1153; construction of *mahāvedi* 1152; dadhigharma in mid-day pressing 1187; dākṣiṇa homa 1188; Devikā offerings to Dhātṛ, Anumati, Rākā, Sinīvalī and Kuhū 1201; dhiṣṇyas, eight, prepared, six of which are in sadas 1156-57; dīkṣā takes place in afternoon 1138; dīkṣaṇīyeṣṭi 1136-1137; erection of *havirdhāna* shed 1154; even a king had to go through the form of requesting brāhmaṇas for grant of sacrificial ground 1135; five savanīya offerings on last day in 1163; four round holes called *uparavas* dug under shafts of southern cart 1154; Hāriyojana cup in 1197; *havis* of the limbs of savanīyapaśu offered in 3rd pressing of soma 1193; is one day sacrifice 1133; last day of, is called sutya 1161; mahābhiṣava (great pressing of soma) described 1164-66; mādhyandina-savana described 1186-1192; mārjālīya shed in 1157; measurement of *mahāvedi* on 2nd upasad day 1152; *mindā* mantras recited towards end of 1198; model of all soma sacrifices 1133; *nihnava* (salutation) to Heaven and Earth in 1147; *nivid* in the first śastra in 1180; Patnīvata cup 1194-1195; *pātras* required in soma sacrifice 1161n, 1162; pitch of the voice at several stages in 1137; prātaranuvāka recited in three parts by hotṛ on last day in 1162-1163; pravargya 1147-1151; prāyaṇīyā (opening) iṣṭi 1140; priest called *grāvastut* wears as a turban the cloth in which soma stalks were tied 1186; priests creep like hunters towards north corner of vedi when Bahiṣpavamāna stotra is to be chanted, 1167; purchase of king soma 1141; qualifications of priests in, 1134; reason why so called, 1134; ṛtu-grahas in, 1178; sacrifice of Agniṣomīya paśu on 4th day in, 1158, 1159; sacrificer has to cut his hair, pare his nails, brush teeth and subsist on milk in, 1135-36; sacrificer to go to king for a sacrificial ground in, 1134; sacrificer is given antelope horn for scratching body and a staff of udumbara, 1137-38; sadas, construction of, in, 1155; *savanīya* animal sacrificed on last day in, 1174; *savanīya* offerings of cake &c., 1174-1175; season for performance of, 1134; soma placed on a couch of udumbara wood, 1146; *stomabhāgas* repeated by brahmā, 1167; stones for crushing soma stalks, 1158; stotras are of two kinds in, pavamāna and dhurya, 1167; śukrāmanthi-pracāra in, 1175; tānūnaptra (solemn covenant) between priests and sacrificer after ātithyeṣṭi, 1146-1147; twelve śastras in, 1181-1182; udavasānīyā iṣṭi in, 1201; udumbara post planted in sadas, 1155-1156; udayanīyā iṣṭi at end of, 1200; *upasad* iṣṭi twice daily for three days in, 1151-52; Vaisarjana homa in which priests and sacrificer and wife touch each other and are covered with cloth, 1158; Vaiśvakramaṇa offerings in, 1190; Vasatīvarī water brought before evening on Agniṣomīya day, 1160; *vipruddhoma*, 1166n; waters, two kinds of, used in extracting soma juice in, 1164n; wife is girt up with *yoktra*, has hair covered with *jāla* and a piece of holy wood to scratch her body with, 1138; wife of sacrificer has to undergo *apsu-dīkṣā* except cutting of hair, 1136; wife undergoes purification of body with bunches of darbha at the instance of pratiprasthātṛ, 1136; wife pours pānnejana water on her thigh at the chanting of yajnā-yajñīya stotra in, 1195; Yajñāyajñīya stotra is last in, 1195.