History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v4.c62.37.4
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v4.c62.37.4
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v4.c62.37.4
295) is to be confined to that matter alone.' Manu here emphasizes the harmonious working or unity of the seven elements though they are diverse in their individual characters. The analysis of the elements and nature of the State led ancient Indian writers to hold that a mere conglomeration of people did not by itself constitute a State, but that for a State there must be people who live within certain definite geographical limits (rāṣṭra), they must be bound by the bond to render allegiance to a ruler (svāmī), have a certain system of government (amātya), must have a regulated economic system, a force for defence and international relationships. That is, the most essential elements of a state are (1) a sovereign, (2) a system of government, (3) a definite territory and (4) a population of some size. These four were known even to the most ancient sūtras. Vide Gaut. XI. 1 (rājā), Āp. II. 6. 25. 10 (amātya), Āp. II. 10. 25. 11, II. 10. 26. 4 (viṣaya, nagara, grāma), Gaut XI. 5-8 (prajā).