History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c70.17

v5.c70.17

| Page | Line or Note | |
| | | eight members, of whom four ·shall be Buddhists and four shall be Hındus including the Mahanth 1. e. the presiding priest for the time being of the Śaivite monastery of Bodh Gaya, that the District Magistrate of Gayā shall be the ex-officio chairman, but that, if the District Magistrate happens to be a non-Hindu, the Provincial Government may nominate a Hındu as chairman and tbat Hindus and Buddhists of every sect shall have access to the temple and temple land for the purpose of worship and *pıṇḍadāna*’ |
| 670 | l 6 | Read ‘*śrāddhas* at Gayā’ |
| 673 | note 1524 | l 4 Read ‘तीर्थेचि.’ |
| 689 | n. 1565 | l. 2 Add· It may be noted that in the विष्णुधर्मोत्तर I chapters 201-202 it is stated that Gandharvas, sons of Sailūsa, devastated the country on both banks of the Sindhu and Rāma sent his brother भरत to chastise them, ‘जहि शैलूषतनयान् गन्धर्वान् पापनिश्चयान्’ विष्णुधर्मोत्तर I. 202. 10" |
| 691 | n. 1568 | l 2 Read ‘सुषुम्ना’ |
| 695 | line 9 | Add at end: ‘Vide, for example, the statement that Purusottama is situated on Nīlaparvata (chap 1), that a dialogue between Śabara (a *bhilla*) and Vidyāpatı the brother of Indradyumna's purohıta took place (chap 7), that three *rathas* were manufactured for the three images (chap. 27) for being worshipped’ |
| 696 | n 1577 | l. 3 Read ‘चक्रं दृष्ट्वा’ |
| 799 | l 13 | Add after this line ‘Millions of devotees visit Jagannātha every year and the endowments of the principal temple and the shrines and sacred places within its premises are worth millions of rupees Great dissatisfaction is felt about the management of the funds and about the due performance of religious rites at Purī. The State of Orissa passed the Purı Shrı Jagannath Temple Administration Act (No. XIV of 1952) providing for the consolidation of the rights and duties of the Sevaks Pujarıs and such other persons as are connected with the *Seva*, *Puja* and management of the *devasthan* But this Act does not, in the opinion of many devotees, go far enough. It only provides for some supervision.’ |