History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c70: Index of Cases Cited
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v5.c70
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Index of Cases Cited
v5.c70.1
*Akshayacandra v Haridas* 511 *Chandrachoora Das v Bibhuti Bhushan* 218, 220 *Darbarilal v Govindlal* 569 *Digambar v Motilal* 510 *Dinanath v Hrishikesh* 569, 573n *Dwarkanath Misser v Rampertab* 581 *Ganpat v Tulsiram* 569 *Gangaram Babaji Badve v Baji Shankar* 713n *Gangaram Babaji v Narayan Annaji* 714n *Gooroo Gobinda Saha v Anandlal* 510 *Gopala Muppanar v Dharmakarta Subramania* 318 *Hari v Bajrang* 569n *Lachman Lal v Baldeo Lal* 581 *Lachman Lal v Kanhaya Lal* 581 *Maharani Hemanta Kumari v Gaurishankar* 633n *Mutteram v Gopal* 569 *Nalinaksha v Rajanikanto* 510 *Narayan Lal v Chulhan Lal* 581 *Narhari v Bhimrao* 323 *Reg. v Price* 233 *Sardar Singh v Kunj Behari* *S. K. Wodeyar v Ganapati* 318 *Sakharam Bhimaji Benare v Gangaram Babaji* 713n *Saklat v Bella* 320 54 All. 698 27n 6 Cal. 27n 22 Cal. 609 581n 13 C. L. J. 449, 581n 15 C. L. J. 376, 581n 22 I. A. 51, 581n 41 I. A. 27n 2 Patna L. J. 581n A. I. R. (1945) Patna 211. 220 2 Patna Law Journal 581n
v5.c70.2
N. B.—Some cases where the correction can be easily made [as in the elision of an anusvāra or mātrā or a diacritical mark] have not been noted]
v5.c70.3
| Page | Line or Note | |
| 8 | note 17 | Read न स स्वो दक्षो वरुण ध्रुति |
| 9 | note 19 | Add at end ‘Vide also विष्णुधर्मसूत्र 33 1’ |
| 15 | last line | Put a full stop after the word ‘Visnu’ |
| 17 | note 36 | Read ‘व्यापारे रूढ’. |
| 18 | line 25 | Read ‘selling of flesh’ |
| 19 | note 43 l 8 | Read ‘अग्निपुराण 173.5’ |
| 24 | note 58 | Read न तु गुरोरङ्गना गुर्वङ्गना |
| 28 | note 68 line 7 | Read दोषो न संसर्ग० |
| 36 | line 34 | Read ‘they pray’. |
| 37 | note 88 | Read यत्किंचेदं वरुण दैव्ये |
| 42 | line 24 | Read ‘to be spread over from one’ |
| 43 | line 23 | Read ‘yadadīvyan’ (Tai. Ā II 4.1, and Baud. Dh. S. III 7. 10)’ |
| 44 | line 29 | Read ‘by offering either’ |
| 46 | note 107 line 4 | Read अथर्वाशिरस्. |
| 47 | line 7 | Read ‘four pākayajñas or mahāyajñas’ |
| 47 | note 109 | Read ‘the five mahāyajñas or pākayajñas as they are called in Manu II 86’ |
| 54 | note 133a | Add—The verse ‘उपावृत्तस्य वर्जित’ is अग्निपु 175 5–6 and is cited as from भविष्यपुराण by कल्पतरु on व्रत p 3. Hemādri on vrata, vol I. p 1009 quotes विष्णुधर्मोत्तर on the meaning of गुणs as ‘तज्जाप्यजापी तद्ध्यान-तत्कथाश्रवणादिकम्। तदर्चनं च तन्नामकीर्तनश्रवणादय ॥ उपवासकृतो होते गुणाः प्रोक्ता मनीषिभि ।’ The verse उपावृत्तस्य० is ascribed to Vasiṣṭha by Hemādri on vrata vol. I. p. 1004 |
| 58 | note 139 line 6 | Read प्रायश्चित्तं विध्यपराधे |
| 94 | lines 19 | Add at end ‘It may be noted that the digests on Dharma forbid bathing in the see at any |
v5.c70.4
| Page | Line or Note | |
| | | time one pleases and allow it only on Full Moon, on Amāvasyā and on *parvan* days and prescribe that at Setubandha one may bathe in the sea on any day. Compare. अश्वत्थसागरौ सेव्यौ न स्पृष्टव्यौ कदाचन। अश्वत्थं मन्दवारे च सागरं पर्वणि स्पृशेत्। न कालनियमः सेतौ समुद्रस्नानकर्मणि॥ धर्मसिन्धु I. 1 p. 36 |
| 106 | note 242 line 3 | Read प्राय. वि. |
| 108 | note 247 | Add at end 'Verses from गाव सुरभयो नित्यं to हविरन्यत्र तिष्ठति are अग्निपुराण 292. 14-20' |
| 113 | note 257 | At the end add 'The Mit. on Yāj. III. 280 remarks : यदा गार्हस्थ्यपरिग्रहेण संन्यासात्प्रच्युतो भवति तदा संवर्तोंक्तं द्रष्टव्यम्—संन्यस्य दुर्मतिः कश्चित्प्रत्यापत्तिं व्रजेद्यदि। स कुर्यात्कृच्छ्रमश्रान्तः षण्मासात्प्रत्यनन्तरम् ॥ ' This is संवर्त 171-72 |
| 114 | line 2 | Add 'Vide the bhāṣya of Śaṅkara on Vedāntasūtra III. 4. 43 (bahiṣ tūbhayathāpi)'. |
| 116 | line 23 | Add after the words 'for a month'—' It appears that simply officiating as a priest or accepting a gift entailed a prāyaścitta; vide Tai. Ā. II. 16. 17 'याजयित्वा प्रतिगृह्य वानश्नन् त्रिः स्वाध्यायं वेदमधीयीत'. Manu X. 109-111 appear to endorse this view. |
| 140 | line 7 | Read 'and as marking' |
| 149 | line 23 | Add at end 'Viśvarūpa on Yāj. III 248 states that in the Aṅgirasa-smṛti an expiation called Vajra is described and it is provided therein that those who are guilty of a mahāpātaka are purified after three years. The Mit. on Yāj. III 254 quotes the same half-verse as of Aṅgiras'. |
| 164 | n 395 line 2 | Read अष्टाविंशतिकोट्यः |
| 169 | n 406 | Add 'This verse is quoted by नीलकण्ठ in his commentary on उद्योगपर्व 33. 72 and in the सांख्यतत्त्वकौमुदी of वाचस्पति Chowkhamba S series p. 45.' |
| 185 | line 11 | Add after 'namo Vāsudevāya.'—Vide भगवद्गीता 8. 5-6 and पद्मपुराण V. 47. 262 'मरणे या मतिः पुंसां गतिर्भवति तादृशी', for the belief about the thoughts of a dying man.' |
v5.c70.5
| Page | Line or Note | |
| 185 | n 432 | Read ‘शान्तिपर्व, 285. 74 ff for शिवसहस्रनाम ’ |
| 192 | n 443 | |
| | last line | Read ‘ Fargard ’ |
| 200 | n 476 | Read in 2nd line ‘ recital ’ and ‘ bones ’ in line 3. |
| 212 | line 12 | Add a new paragraph after this line viz ‘ A peculiar rite called Sampratti (transmission) is described in Br Up. I 5 17 and Kauṣītakibrāhmaṇopaniṣad II 15, wherein a father when about to die calls his son and transmits to him his own finished and unfinished work such as yajñas. |
| 212 | | Add footnote 500a ‘ Though in modern times Nārāyaṇabhaṭṭa’s Antyeṣṭipaddhati is generally followed, it must be stated here in order to avoid misunderstanding that now no one spreads kuśas and antelope skin on the funeral pile nor is the wife made to sit down near the deceased nor is she then raised up by anybody’. |
| 216 | n505 l 1 | Read ‘मिता on या. III. 2, मद. पा p. 395’ |
| 239 | line 29 | Read ‘ text of Saṁvarta that a’ |
| 244 | line 6 | Put the figure 555 above Ṛg VIII. 95. 7-9 |
| 265 | n 594a | Read in last line but one तद्रूपं देहमन्यं |
| 269 | n 603 l. 2 | Read तन्तुं तन्वन् रजसो भानुमन्विह्यक्षानहो |
| 271 | l 35 | Add after the word ‘ death.’ ‘ It should be noted that in almost all parts of India except in Bengal members of all varṇas including śūdras observe by usage only ten days’ impurity on death’ |
| 277 | l 13 | Read ‘ preferably ’ |
| 300 | n 677, l 3 | Read ‘ पतितानां च ’ |
| 308 | l 17 | Omit the words ‘ with Sanskrit explanation ’ |
| 310 | note 695 | Read ‘ संमार्ट्व्या उत ’ |
| 312 | n 700 | Add at end “Though Manu V 130 says generally ‘नित्यमास्यं शुचि स्त्रीणाम्’ the words must be narrowed down to the occasions of dalliance in view of what Baud Dh S I. 4 57 (स्त्रियश्च रतिसंसर्गे ), Vas 28 8, Śaṅkha 16 16, Atri V. 14 and most of the commentators of Manu say.” |
v5.c70.6
| Page | Line or Note | |
| 321 | lines 11–15 | I should have mentioned here the four verses beginning with ‘Hiraṇyavarṇāḥ’ of the Tai S V. 6 1.1 |
| 345 | top | Read ‘Pañcajanāḥ’ |
| ” | n. 776 l 4 | Read ‘षड् ऋतवस्तान् पितॄन् परिवक्षते’ |
| 355 | n. 807 l. 1 | Read ‘भेषमजं चालभते’ |
| 368 | n. 838 l 2 | Read शकुना इव |
| 377 | n. 851 l. 2 | Read ततिथेषु स्वभूमौ च प्रयत्लतः |
| 382–383 | note 861 | Add at end “In several works the 96 śrāddhas are enumerated somewhat differently. For example the धर्मसिन्धु II. 2-p. 39 says ‘अमा १२ युग ४ मनु १४ क्रान्ति १२ धृति १२ पात १२ महालयाः १५॥ अष्टका ५ अन्वष्टका ५ पूर्वेद्युः ५ श्राद्धैर्नवतिश्च षट् ॥ इति ज्ञेयानि ॥’ For 12 Aṣṭakās there is very ancient authority; vide note 861 quoting शतपथब्राह्मण. It is very rare to find 15 Aṣṭakās mentioned; vide p 361 and note 828 above.” |
| 388 | note 870 | In last line but one read प्रदास्यति |
| 389 | note 873 | Read अनर्हान् हव्यकव्येषु |
| 410 | note 921 | Read स याति नरकं घोरं |
| 427 | n 959 l. 5 from end | Read यमायाङ्गिरस्वते |
| 441 | note 985 | Read अर्हणीयानां पुरतः |
| 442 | l. 17 | Read ‘then turn it’ |
| 457 | note 1018 | Add at end of note ‘The विष्णुधर्मोत्तरपुराण (III. 176 1–5) reads the names of the ten विश्वेदेवाः somewhat differently’. |
| 532 | note 1195 | Read ‘विस्तृतपार्वणविधिनाऽसम्भवे (separate as विधिना and असम्भवे)’ |
| 534 | note 1200 | Add at end—“Vide ‘अन्नं ह्य प्राणः’ ऐ. ब्रा. 33 1” |
| 546 | l. 17 | Add after ‘in an intercalary month’ the following – According to the Nirṇayasindhu (p 12) the first year anniversary śrāddha has to be performed in the intercalary month and subsequent anniversary śrāddhas are to be performed in the pure month and not in the intercalary month, if the deceased died in an ordinary month, while at the time of the first anniversary or subsequent anniversary śrāddha |
v5.c70.7
the year has the same month as an intercalary as well as an ordinary month. The Dharmasindhu also (p. 5) holds the same view 'शुद्धमासे मृतानां तु प्रथमाब्दिकं मलमास एव कार्यं न शुद्धे द्वितीयाब्दिकं तु शुद्धे एव।'
v5.c70.8
560 note 1260 After line 13 in note add 'The विष्णुधर्मोत्तरपुराण III. chap 171 mentions nine mountains 'हिमवान्हेमकूटश्च निषधो नील एव च। श्वेतश्च शृङ्गवान् मेरुर्मालयवानान्धमादन । नवैतान् शैलनृपतीन्नवम्यां पूजयेन्नरः॥' (in पर्वताष्टमीव्रत)'
v5.c70.9
561 l. 7 Read 'a work like that of Dr. Alexis Carrel.'
v5.c70.10
577 n. 1308 l 5 Read 'लभेत्तु स. and attributes it to गरुडपुराण.'
v5.c70.11
592 n. 1340 l 21 Read 'Another rule is that one makes'
v5.c70.12
595 n. 1347 l. 2 Read 'जलं च मे प्रीत इति'.
v5.c70.13
605 n 1372 l. 6 Read 'the Aphsad stone Inscription'.
v5.c70.14
609-613 The figures of the notes and the notes themselves have been wrongly arranged in these pages On p 609 l. 5 put the figure 1385 above the word 'Gaṅgāvākyāvalī' and note (as printed) 1387 should be 1385 and brought under p 609 On the same page (both in the text and notes) the figures 1384a, 1385 should be changed to 1386 and 1387. On the same page the note 1386 should really be 1393a, which figure should be placed on p 613 in line 24 on the word 'mokṣa' and the footnote so numbered should be placed after footnote 1393
v5.c70.15
648 n. 1473 l 3 Read 'तर्पयेत्'
v5.c70.16
657 line 36 After 'difficult to say.' add 'Recently the Bihar State Legislature passed 'The Bodh Gaya Temple Act' (Act XVII of 1949) for the better management of the Bodh Gaya Temple and the properties appertaining thereto It is provided by this Act that the Government of Bihar Province shall constitute a committee for the management and control of the temple and its properties, consisting of a chairman and
v5.c70.17
| Page | Line or Note | |
| | | eight members, of whom four ·shall be Buddhists and four shall be Hındus including the Mahanth 1. e. the presiding priest for the time being of the Śaivite monastery of Bodh Gaya, that the District Magistrate of Gayā shall be the ex-officio chairman, but that, if the District Magistrate happens to be a non-Hindu, the Provincial Government may nominate a Hındu as chairman and tbat Hindus and Buddhists of every sect shall have access to the temple and temple land for the purpose of worship and *pıṇḍadāna*’ |
| 670 | l 6 | Read ‘*śrāddhas* at Gayā’ |
| 673 | note 1524 | l 4 Read ‘तीर्थेचि.’ |
| 689 | n. 1565 | l. 2 Add· It may be noted that in the विष्णुधर्मोत्तर I chapters 201-202 it is stated that Gandharvas, sons of Sailūsa, devastated the country on both banks of the Sindhu and Rāma sent his brother भरत to chastise them, ‘जहि शैलूषतनयान् गन्धर्वान् पापनिश्चयान्’ विष्णुधर्मोत्तर I. 202. 10" |
| 691 | n. 1568 | l 2 Read ‘सुषुम्ना’ |
| 695 | line 9 | Add at end: ‘Vide, for example, the statement that Purusottama is situated on Nīlaparvata (chap 1), that a dialogue between Śabara (a *bhilla*) and Vidyāpatı the brother of Indradyumna's purohıta took place (chap 7), that three *rathas* were manufactured for the three images (chap. 27) for being worshipped’ |
| 696 | n 1577 | l. 3 Read ‘चक्रं दृष्ट्वा’ |
| 799 | l 13 | Add after this line ‘Millions of devotees visit Jagannātha every year and the endowments of the principal temple and the shrines and sacred places within its premises are worth millions of rupees Great dissatisfaction is felt about the management of the funds and about the due performance of religious rites at Purī. The State of Orissa passed the Purı Shrı Jagannath Temple Administration Act (No. XIV of 1952) providing for the consolidation of the rights and duties of the Sevaks Pujarıs and such other persons as are connected with the *Seva*, *Puja* and management of the *devasthan* But this Act does not, in the opinion of many devotees, go far enough. It only provides for some supervision.’ |
v5.c70.18
| Page | Line or Note | |
| 699 | n 1582 | Add at the end 'The mantra occurs in the मैत्रायणी-संहिता II, 9 10 and तै आ X 45.1'. |
| 709 | l. 20 | Read 'in Pañcavatī and on the left bank' &c. |
| 721 | l. 14 | Add at end "Vide a paper on 'Identification of the idol of Vitthala in the Vitthala temple at Hampi' by Dr. C Narayanrao in the Proceedings of the All India Oriental Conference held at Mysore pp 715-728 and a very informative and exhaustive thesis for Ph. D Degree on 'the cult of Vithobā' by Rev G. A. Deleury accepted by the Poona University in 1952." |
| 732 | | Add under Āmardaka 'Vide E I vol. I pp 354 ff. for Āmardakatīrtha in Rānod in Gwalior State' |
| 758 | | Under 'Irāvatī' add—'Vide Visnudharmottara I. 149 (twenty-five verses) for a fine poetic description of this river and I 162. 61-65 for the confluence of Irāvatī with Sindhu and of ten more confluences of several rivers of northern India.' |
| 769 | | Column 2 under Konārka add "Vide Proceedings of the 8th Indian Historical Congress pp 153 ff. for an article 'Sungod of Konārak–where is he', which criticizes the article in the Modern Review." |
| 796 | | Add under Rohitaka—'In the Madanpur plate of Śrīcandra in E. I. vol 28 at p 53 the place of origin of the Chandra dynasty is said to be Rohitāgiri (acc to some Rohtasgadh in Bihar and Lalmai Hill, West of Comilla, acc to others)' |
| 806 | | Column one under Śona add—'The Nirṇayasindhu p 110 quotes a verse of Devala enumerating seven *nadas* शोणसिन्धुहिरण्याख्या कोकलौहितघर्घरा । शतद्रूश्च नदाः सप्त पावना परिकीर्तिता ॥ It is difficult to say what rivers are meant by हिरण्य and कोक Lohita is Brahmaputrā |
| 832 | line 5 | Read 'अंशुरवश्व' |
| 832 | lines 8 and 10 | Read मृत्यो and मृते |
| 832 | line 18 | Read चयं |
| 832 | n. 693a l 3 | Read स्नानं |