History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c75.774.3

v5.c75.774.3

in medieval times came to be gifts and dinner to brāhmaṇas 128, is either kratvartha or puruṣārtha 58, is hardly ever performed now except in the form of gifts of cows or money to brāhmaṇas, pilgrimages, recitation of vedic texts or *japa* of the names of a deity 87, Kṛcchra, Atikṛcchra and Cāndrāyaṇa are p prescribed for all sins 84, king's position as to punishment and p in ancient times 71-72, liability to p depended on usages of countries 82, lesser p for abettor or inciter of brāhmaṇa murder than the actual murderer 90; Literature on 77, many p prescribed for grave sins were terrible and were to be self-inflicted 76; mantras to be recited in p. and in beginning and at the completion 124-125; matters to be considered in prescribing p or punishments were the same, viz intention or its absence, first lapse or repeated lapse, time, place, age, caste, learning, wealth, āśrama 75-83, may be administered to śūdra but *without japa and homa* 78; meaning of 57, means also doing something to get rid of the fault arising from some accidental happening or mishap 57, p mentioned in śrauta works are passed over in this volume 58-59, Mitākṣarā solution of conflict about efficacy of p 65, sinner not to ignore pariṣad and not to prescribe p himself 71, numerous prāyaścittas prescribed for same sin in smṛtis 87, pañcagavya to be taken in each p 121, p.