History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c91.233
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v7.c91.233
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v7.c91.233
Another striking development of the bhakti cult is the Erotic Mysticism (*madhurā bhakti*) associated with the worship of Kṛṣṇa and of Rādhā in that form of Vaiṣṇavism established by Caitanya and Vallabhācārya For the Vaiṣṇava movement inspired by Caitanya, vide Dr. S. K. De's work on 'the Vaiṣṇava faith and movement in Bengal' (Calcutta 1942) and the author's 'History of Sanskrit Poetics' (1951) about Ujjvala-nīlamaṇi of Rūpa-gosvāmin pp. 298-302. In the bhakti cult established by Vallabhācārya great importance is attached to the *guru*, who is one of the descendants of Vallabhācārya and to whom almost divine honours are paid. A wonderful development of bhakti towards Rāma, regarded in the Rāmāyaṇa and in popular tradition as a paragon of restraint and all manly virtues, culminated in an erotic mysticism about Rāma and Sītā also. The devotees of this mystic cult have to consider themselves as brides of Rāma or the female friends of Sītā, they are supposed to seek Lord Rāma's favour through Sītā, who graciously intercedes with the Lord for the devotees Among the followers of Vallabhācārya the guru tells the devotee to look upon him (the guru) as Kṛṣṇa and upon himself or herself as Rādhikā.
Linked texts (1)
- Ujjvalanīlamaṇi — Rūpa Gosvāmin 1540, Sanskrit