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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c91.284

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v7.c91.284

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English

v7.c91.284

Vide vol. II. pp. 880-881 (for gifts of certain dānas called *dhenus* from Matsya chap. 82, Varāha, chap. 99-110, Agni, chap. 210), p. 882 (for gifts called *parvata* or *meru* from Matsya 83-92, Agni 210 quoted by Aparārka pp. 344-454), pp. 884-885 (for grahaśānti from Matsya 93 and about images of planets from Matsya 84), p. 892 (for dedication of a reservoir of water to the public from Matsya 58), pp. 895-896 for the planting of trees and the dedication of a garden to the public (Matsya 59, Agni 70), pp. 896-899 (for dedication of temples and consecration of images in Matsya 264-266, Agni 60 and 66); vol. IV. pp. 162-164 about various hells (Agni 203, 371, Brahma 22, 214-215, Brahmavaivarta, Prakṛtikhaṇḍa 29 and 33, Nāradapurāṇa I. 15, Padma IV. 227, Bhaviṣya, Brāhmaparva 192, Bhāgavata V. 26, Viṣṇu V. 6, Mārkaṇḍeya 12 and 14); vol. IV. p. 170 about heaven being really happiness of the mind (Brahma 22. 44 and 47, Viṣṇu IV. 6. 46); vol. IV. pp. 177-178 on the doctrine of Karmavipāka (Vāmana 12, Mārkaṇḍeya 15, Varāha 203, Viṣṇudharmottara II. 102); vol. IV. p. 181 on the signs of approaching death (Vāyu 19, Liṅga 91, Mārk. 43. 29-39 or chap. 40 of Venk. ed. and Viṣṇudharmottara III. 218); vol. IV. p. 212 on cremation (Varāha 187, Garuḍa II. 4); vol. IV. p. 256 on the persons entitled to perform funeral rites (Viṣṇu III. 13, Mārk chap. 30 of B. I. ed. and 27 of Venk. ed.); vol. IV. pp. 261-262 the rites after death being called pūrva or nava, madhyama (navamiśra) and uttara (or purāṇa) in Viṣṇupurāṇa III. 13; vol IV. p. 265 about an ātivāhika body being assumed by the soul of a dead person (Brahma 214, Mārk. 16, Agni 230 and 371); vol IV. p. 272 on āśauca (impurity on birth and death) from Kūrma II. 23, Liṅga I. 89, Garuḍa, pretakhaṇḍa 5, Agni 157-158, Vāmana 14. It is unnecessary to refer to the pages of this volume itself for numerous references to Purāṇas as regards tithis, various vratas, times for religious rites, astrological matters &c.

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