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Theory of Government in Ancient India (Post-Vedic) c14.s4.66

Theory of Government in Ancient India (Post-Vedic) c14.s4.66

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c14.s4.66

its spiritual side, rigidly individualistic and counsels solitude. It holds that even good action has a tendency to bind the soul to matter. The less of it, the better. As a result, the corporate side of its monasticism did not receive the same development as in Buddhism. The orders which arose followed the lines of the numerous sects. They resembled the Buddhist Saṃgha in independence of state, in absence of central government, or a graded hierarchy. The supremacy of the Jaina Dharma is, of course, unquestioned and whatever is resolved or done by any individual or group must conform to it. Within the four corners of the sacred injunctions, the monks are to manage their affairs on democratic principles.