Prakrit Proper Names (Agamic Index I) v1: Volume 1

Prakrit Proper Names (Āgamic Index I) v1

Language: English

Volume 1

Front matter

The first of these, the *Gospel of the Hebrews*, was used by the Jewish Christians of Palestine, and was probably a version of the Gospel of Matthew, though it contained some traditions not found in our canonical books. The *Gospel of the Egyptians* was used by the ascetic sects of Egypt, and was marked by a strong tendency towards mysticism and asceticism. The *Gospel of Peter* was used by the Docetists, and taught that Christ did not really suffer, but only appeared to do so.

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These gospels, and others like them, were not accepted by the Church as a whole, and were gradually lost or suppressed. The Church, however, felt the need for a standard collection of writings that would serve as a guide for faith and practice. This led to the formation of the New Testament canon, a process that took several centuries to complete.

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The first step in this process was the collection of the letters of Paul, which were widely circulated among the churches. Then came the four Gospels, which were accepted as the authoritative accounts of the life and teachings of Jesus. The Acts of the Apostles and the other epistles were gradually added, and finally the Book of Revelation.

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By the end of the second century, the core of the New Testament was generally accepted by the Church. The process of canonization was not a formal act of a council, but rather a gradual recognition by the churches of the writings that were most valuable for their life and worship. It was only in the fourth century that the canon was formally closed by the councils of the Church.

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The formation of the New Testament canon was a crucial event in the history of the Church. It provided a standard of faith and practice that helped to unify the Church and to protect it from the influence of heretical sects. It also ensured that the teachings of Jesus and the apostles would be preserved for future generations.

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ĀGAMIC INDEX

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VOL I

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PRAKRIT PROPER NAMES

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PART 1

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Compiled By MOHANLAL MEHTA M A (Phl & Py ) Ph D Śast acary Director P V Research Institute Varanasi & K RISHABH CHANDRA M A (Pal & Pkt ) Ph D Lecturer in Prakrit, Gujarat University Ahmedabad 9

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Edited By DALSUKH MALVANIA

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L D INSTITUTE OF INDOLOGY AHMEDABAD-9 ( INDIA )

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First Edition 1000 Copies ] June 1970

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Printed by Rajani Printery Shethia Bldg Relief Rd Ahmedabad Published by Dalsukh Malania Director L D Institute of Indology Ahmedabad 9

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With the financial assistance from the Ministry of Education Government of India

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Price Rupees 36=00 Price 32

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Copies can be had of L D Institute of Indology Ahmedabad 9 Gurjar Granth Ratna Karyalaya Gandhi Road Ahmedabad-1 Motilal Banarasidas, Varanasi Patna Delhi Munshi Ram Manoharlal Nai Sarak Delhi Meharchand Lachhmandas Delhi-6 Chowkhamba Sanskrit Series, Varanasi Sarasvati Pustak Bhandar Hathikhana, Ratanpole Ahmedabad 1 Oriental Book Centre Manek Chowk Ahmedabad

Preface

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We have *Vedic Index* and *Dictionary of Pali Proper Names* prepared by eminent scholars. But such an index or a dictionary of Prakrit names was a desideratum¹. The task of preparing *Vedic Index* or *Pali* dictionary was somewhat easy. It was so because most of the concerned *Vedic* and *Pali* works were published with indices. But different is the case with the Prakrit canonical works of the Jainas. All the published works (barring some few exceptions like the four works published in the West and *Bhratkalpabhasya* edited in five volumes by Rev. Muni Shri Punyavijayaji) contain no index whatsoever.

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¹ Of course there exists one noteworthy work in Gujarati Language *Jaina Agamasahityamam Gujarat* by Dr. B. J. Sandesara (Pub. Gujarat Vidyasabha) the scope of which is limited.

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So we are extremely happy in placing before the scholars the first part of the *Dictionary of Prakrit Proper Names*. This is not a work of a single person but it is a co-operative work done by a team of scholars. I must thank all the scholars who co-operated in this common task.

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The dictionary as a whole contains about 8,000 proper names collected from the canonical texts of the Śvetambara Jainas. The names are collected not only from the original canonical texts but also from their printed Prakrit commentaries viz. Niryuktis, Bhasyas and Curnis. But as the title of the present work suggests we have not selected the proper names from the Sanskrit commentaries on those original canonical texts. Of course, they have been utilised for supplementing the informations gathered under each item from Prakrit original canonical texts and Prakrit commentaries thereon.

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The work was begun in 1959 by Dr. Hariprasad Shastri, Dr. J. S. Jetly and Shri K. K. Shastri by preparing reference cards from some of the texts with their commentaries. This task was finished by me when unfortunately they left the institute. When all the reference cards were ready the work of compilation was entrusted to Dr. Mohanlal Mehta under my supervision and guidance in the year 1961. Later in the year 1962 he was assisted by D. K. R. Chandra in finalising the compilation. These two scholars were again assisted by Pt. Rupendra Kumar Pagariya in finding out the references mentioned in the reference cards. Dr. Mehta left us in 1964. The revision was completed in the year 1967 The book went to press in 1968 when I was in Toronto When Dr Chandra left the Institute in 1969 the task of getting the book printed fell solely upon Dr N J Shah

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Like Dictionary of Pali Proper Names this dictionary too includes some names which are not proper names e g Titthamkara Cakkavatti etc It is hoped that they will be useful to the scholars

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While preparing this dictionary generally the compilers have not utilised the data available in other sources They have collected data only from the Jaina canonical texts and their Prakrit and Sanskrit commentaries Only with regards to geographical names they have utilised the other sources In spite of this I hope that the scholars will be benefitted by this dictionary because this is for the first time that the data from the Jaina canonical literature is collected and arranged

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The printing of the work follows the pattern set out in the Dictionary of Pali Proper Names Information of a particular name will not be complete unless the names printed in bold types are also consulted The bold types are used to indicate that a name printed in those types is separately dealt with at its proper place The Sanskrit and Prakrit terms used in description are in italic types

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The numbers given in brackets after the name printed in bold types indicate that the relevent name with that number is dealt with at its proper place

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I heartily thank Shri Kasturbhai Lalbhai the Chairman of the Institute for allowing us to undertake such an exorbitantly expensive project Moreover I thank the ministry of Education and Youth Service Govt of India for sanctioning the publication Grant of Rs 12 000/

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L D Institute of Indology Ahmedabad 9 20 6 1970

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Dalsukh Malvania Director

Transliteration

1 Sanskrit

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Vowels

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अ, आ, इ, ई, उ, ऊ, ऋ, ए, ऐ, ओ, औ, ं, ः a, ā, i, ī, u, ū, ṛ, e, ai, o, au, ṃ, ḥ

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Consonants

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क्, ख्, ग्, घ्, ङ्, च्, छ्, ज्, झ्, ञ्, ट्, ठ्, ड्, ढ्, ण् k, kh, g, gh, ṅ, c, ch, j, jh, ñ, ṭ, ṭh, ḍ, ḍh, ṇ

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त्, थ्, द्, ध्, न्, प्, फ्, ब्, भ्, म्, य्, र्, ल्, व् t, th, d, dh, n, p, ph, b, bh, m, y, r, l, v

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श्, ष्, स्, ह् ś, ṣ, s, h

2 Prakrit

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The same scheme applies to the Prakrit Alphabets which exclude the following letters

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ऋ, ऐ, औ, ं, ः, ङ्, ञ्, ष् ṛ, ai, au, ṃ, ḥ, ṅ, ñ, ṣ

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However in Prakrit read

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ai as अइ and not as ऐ au as अउ and not as औ

List of Abbreviations

1 Publishers

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AS = Agamodaya Samiti Bombay & Mehesana KP = Keshavlal Premchand Ahmedabad BK = Babalchandra Keshalal Modi Ahmedabad LJ = Laxmichandra Jain Library Agra DL = Devchand Lalbhai Series Bombay MG = Manivijaygani Series Bhavnagar GG = Gurjar Granthratna Karyalaya Ahmedabad MJ = Muktivimal Jain Series Ahmedabad JA = Jain Atmanand Sabha Bhavnagar MJA = Mafatlal Jhaverchandra Ahmedabad JD = Jaindharma Prasarak Sabha Bhavnagar PK = Pushpachandra Khemchandra Valad JG = Jivraj Ghelabhai Doshi Ahmedabad PTS = Prakrit Text Society Varanasi JJ = Jinadattasuri Jnanabhandar Bombay & Surat RK = Rishabhdeo Kesharimal Ratlam JPP = Jain Pustak Prachar Sanstha Surat SJ = Sanmati Jnanapeeth Agra JS = Jain Sahitya Sanshodhak Samiti Ahmedabad SN = Sarabhai Nawab Ahmedabad KJ = Kesharbai Jnanamandir Patan VJ = Vijaydansuri Jain Series Surat

2 Bibliography

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| IP | - India as known to Pāṇini (by V S. Agrawal) | - Lucknow | 1953 | - page |
| Jam | - Jambūdvīpaprajñapti | - DL | 1920 | - paragraph |
| JamS | - Jambūdvīpaprajñapti-vṛtti (by Śānticandra) | - DL | 1920 | - page |
| JIH | - Journal of Indian History vol XLI pt I | - Trivandrum | | - page |
| Jit | - Jītakalpa | - BK | 1998 (V S) | - verse |
| JitBh | - Jītakalpabhāṣya | - BK | 1998 (V S) | - verse. |
| Jiv | - Jīvājīvābhigama | - DL | 1919 | - paragraph |
| JivM | - Jīvājīvābhigama vṛtti (by Malayagiri) | - DL | 1919 | - page |
| Jna | - Jñātādharmakathā | - AS | 1980 | - paragraph |
| JnaA | - Jñātādharmakathā-vṛtti (by Abhayadeva) | - AS | 1919 | - page |
| Kalp | - Kalpasutra | - JA. | 1919 | - paragraph |
| KalpCu | - Kalpasutra-cūrṇi | - SN | 1952 | - page |
| KalpDh | - Kalpasutra vṛtti (by Dharmasagara) | - JA | 1922 | - page |
| KalpJayav | - Kalpasutra vṛtti (by Jayavijaya) | - MJA | 1991 (V S) | - page |
| KalpL | - Kalpasutra-vṛtti (by Lakṣmīvallabha) | - JJ | 2004 (V S) | - page |
| KalpS | - Kalpasūtra vṛtti (by Sant sagara) | - RK | 1936 | - page |
| KalpSam | - Kalpasutra vṛtti (by Samayasundara) | - JJ | 1939 | - page |
| KalpSan | - Kalpasutra vṛtti (by Sanghavijaya) | - MJ | 1991 (V S) | - page |
| KalpV | - Kalpasutra vṛtti (by Vinayavijaya) | - JA | 1915 | - page |
| LAI | - Life in Ancient India (by J C Jain) | - Bombay | 1947 | - page |
| Mahan | - Mahānisītha | - Ms prepared by Muni Punyavijayaji | | - page |
| Mahap | - Mahāpratyakhyana | - AS | 1927 | - verse |
| Mar | - Maraṇasamādhi | - AS | 1927 | - verse |
| Nan | - Nandīsutra | - AS | 1924 | - paragraph |
| NanCu | - Nandīsutra-curni | - PTS | 1966 | - page |
| NanH. | - Nandīsutra-vṛtti (by Haribhadra) | - PTS | 1966. | - page. |
| NanM | - Nandīsutra vṛtti (by Malayagiri) | - AS | 1924 | - page |

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| Nir | - Nirayāvalikā | - | JD | 1990 (V S) | - section and chapter |
| NirC | Nirayāvalikā vṛtti (by Candrasūri) | - | AS | 1922 | - section and chapter |
| Nis | - Nisīthasutra. | - | SJ | 1957-60 | - chapter and paragraph |
| NisBh | - Nisīthasūtra bhāsya | | SJ | 1957-60 | - verse |
| NisCu | - Nisīthasutra-cūrṇi | - | SJ | 1957-60 | - volume and page |
| OghN | Ogha niryukti | - | AS | 1919 | - verse |
| OghND | - Oghaniryukti-vṛtti (by Droṇācārya) | - | AS | 1919 | - page |
| Pak | - Paksikasutra | - | JD | 1979 (V S) | page |
| PakY | - Paks kasutra vṛtti (by Yaśodeva) | | DL | 1911 | page |
| P nN | Piṇḍan ryukti | - | DL | 1918 | - verse |
| PinNBh | Piṇḍaniryukti -bhāsya | - | DL | 1918 | - verse |
| PinNM | - Piṇḍaniryukti vṛtti (by Malayagiri) | - | DL | 1918 | - page |
| Praj | Prajnapana | - | AS | 1918 9 | - paragraph |
| PrajH | - Prajnapanā vṛtti (by Haribhadra) | - | RK | 1947 (Pt I) | - page |
| | | - | JPP | 1949 (Pt II) | page |
| PrajM | Prajnapan vṛtti (by Malayagiri) | - | AS | 1918 9 | page |
| Pras | - P aśnavyakarana | - | AS | 1919 | paragraph |
| PrasA | - Prasnavyakarana-vṛtti (by Abhayadeva) | | AS | 1919 | - pag |
| PrasJ | Praśnavyākaraṇa vṛtti (by Jñānavimala) | | MJ | 1993 (V S) | page |
| Raj | Rajapraśniya | | GG | 1994 (V S) | para graph |
| RajM | Rajapraśniya vṛtti (by Malayagiri) | - | GG | 1994 | page |
| Risi | Rsibhāṣitāni Sutrāni | | RK | 1927 | - chapter |
| Sam | - Samavāyāṅga | | AS | 1918 | - paragraph |
| SamA | - Samavāyanga vṛtti (by Abhayad va) | - | AS | 1918 | - page |
| Sams | - Samstāraka | - | AS | 1927 | - verse |

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Vip - Vipākasūtra. - AS. 1920 - paragraph VipA - Vipākasūtra-vṛtti (by Abha yadeva) - AS 1920 - page Vis - Viśeṣavaśyakabhāṣya - RK 1936. - verse VisK - Viśeṣavaśyakabhāṣya-vṛtti (by Kotyacarya) - RK 1936 page Vya - Vyavahārasūtra - JS 1923 - Chapter and para graph Vya(M) - Vyavaharasūtra - KP 1926 8 - Chapter and para graph VyaBh - Vyavahārasūtra-bhāṣya - KP 1926 8 Chapter and verse or volume and verse VyaM - Vyavahārasūtra vṛtti (by - KP 1926 8 - volume Malayagiri) and page

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N B 1 Ant Anut and Vip are published in one valume under the title Antakṛddaśanuttaropapātikadaśāvipākaśrutani 2 Atu Bhak Sam Dev Gan Mahap Gac and Mar are published in one volume viz Catuḥśaranadi Prakīrṇakadaśaka 3 Where the edition of the text and its commentaries (niryukti bhāsya curṇi and vṛtti) is the same they should be taken as contained in one and the same volume

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3 GENERAL.

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ch - Chapter v - verse f n - foot-note } V N - Vīra Nirvaṇa Samvat p - page vol - volume pp - pages V S - Vikrama Samvat pt. - part. vv - verses

Prākṛta Proper Names

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Aii (Aditi) Presiding deity of the Puṇavvasu constellation 1 Jam 157 171 Sth 90

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Aikāya (Atkaya) Lord (indra) of the Mahoraga class of Vanamamtara gods He has four principal wives Bhuyamgā Bhuyamga aī Mahākaccā and Phudā 1 Bh 169 Pr j 48 Sth 94 2 Bha 406 Stl 73

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Aijasa (At yaśas) Another name of A bala(2) 1 V 1750

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Aiteya (Atiteja) Night of the fourteenth day of a fortnight 1 J m 15 S 48

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A dusama (Atiduhsama) Sixth division of Osappiṇī and first division of Ussappiṇī Its another name Dus amadussama 1 Tir 957 959 2 J m 18 Sth 50

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Aipaṃḍukambalasila (Atipaṇḍukambalasila) One of the four consecratory slabs in Pamḍagavaṇa of the Mamdara(3) mountain in Jambuddiva It is known as Pamḍukambalasila in Jambuddivapaṇṇatti. 1 Stl 302 A H p 124 Jam 107

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Aipāsa (Atiparsva) Seventeenth Titthayara of the current Osappiṇī in the Eravaya(1) region of Jambuddiva According to Titthogāli he is eighteenth one and contemporary of Titthayara Ara of the Bharaha(2) region² whereas Mahāhulogabala is the seventeenth one ³ 1 Sam 159 2 Tir 331 3 Ib d 330

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1 Aibala (Atibala) Fifth would be Vāsudeva(1) in the Bharaha (2) region of Jambuddiva 1 Sam 159 T 1143

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2. Aibala One of the eight great kings attaining liberation after Cakkavatti Bharaha(1) ¹ He was Bharaha s great-grandson and the son of Mahājasa(1) He is also known as Aijasa ³ 1 Sth 616, AvaN 363 2 A C I p 214 A M p 236 3 Vi 1750 3 Aibala Father of Mahabbala(3) the king of Gamdhasamiddha capital of the Gamdhāra district n Avaravideha 1 AvaC I p 165 AvaM pp 157 219

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Aibhaddā (Atibhadra) Mother of Pabhāsa(1) the eleventh Ganadhara of Titthayara Mahāvīra 1 AvaN 649 V 707 2510 AvaC I p 338

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1 Aimutta (Atimukta) Son of king Vijaya(5) and his queen Siri(2) of Polasa para. While playing w th children he sees Gaṇahara Imdabhūi takes him to his house with curiosity and offers alms enquires his whereabouts and then accompanied by him reaches Titthayara Mahāvīra whom he bows with reverence gets impressed by his sermon renounces the world and n due course attains emancipation In the cour of h monkhood in one r iny season he placed his bowl in the flowing water and enjoyed the scene if a boat we e sa lng the e² H s mentioned as an importa t personal ty to be bowed with deep respect ³ 1 A t 15 A tA p 23 S tC p 325 2 Bh 188 3 A p 27

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2 Aimutta Younger brother of king Kams (2) He renounced the world and became a monk He pred cted that De ai would g ve b rth to e ght sons 1 KalpSam p 173 2 A t 6 A C I p 357

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3 Aimutta Fifteenth chapter of the sixth sect on of Amtagadadasa 1 A t 12

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4 Aimutta Tenth ch pte of An tta a aiyada a It is not extant now 1 Sth 755

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Airattakambalasīla (Atiraktakambalasīla) See Rattakambalasīlā 1 Sth 302

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Airā (Acirā) Mother of Samti the sixteenth Titthayara and wife of Vissaseṇa(1) the king of Gayapu a 1 S m 157 158 T 479 A N 398

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Aivāya (Atipata) Fifth chapter of the twelfth section of Viyahapaṇṇatti 1 Bh 437

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Aujjhā (Ayodhya) Same as Aojjhā 1 Sth 637 SthA p 479

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1 Aojjhā (Ayodhya) Capital of the Gamdhīlavai Vijaya(23) a district in Mahāvideha.

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2. Aojīhā Principal city of Kosala(1)¹ It was the birth place of Titthayaras like Ajīya and Apamta² The former had his first parana here.³ Titthayara Usaha(1) visited it along with Marii.⁴ Gapadhara Acala(7) belonged to this place⁵ It figured as the capital of Cakkavattis like Bharaha(1) and Sagara King Dasarahe(1) also ruled here⁷ It was twelve yojanas long⁸ It is also known as Vinīyā Kosalā Ikkhagabhūmi and Sāgeya⁹ It is identified with a place near modern Fyzabad in Oudh¹⁰

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1 Av C I p 337 Bh A p 683 2 A N 382 3 Tır 503 BrhKs p 381 3 A N 323 A M p 227 4 KalpV p 41 K lpDh p 36 5 A Cu I p 337 6 AvaN 397 Pr jM p 300 7 Pr A p 87 8 KalpV p 41 K lpDh p 36 9 SthA p 479 AvaN 382 Kalp 206 10 SGAMI p 99

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Aomuha (Ayomukha) Same as Ayomuha 1 Sth 304

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1 Amka (Anka) Fo rteenth part of the first layer of the Rayaṇappabhā(2) reg on 1 Sth 778

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2 Amka Same as Amkavai 2) a Vakkhāra mountain 1 J m 102

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3 Amka One of the sixteen parts of the first layer (khara) of Rayaṇappabha(2)¹ 1 J 69 Sth 778

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Amkalivi (Ankalip) One of the eighteen Bambhi(2) scripts 1 Sam 18 Praj 37

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Amkavaḍamsaya (Ankavatamsaka) Main palace of the lord (indra) of the Isāṇa(1) celestial region 1 Bha 172

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1 Amkāvai (Ankavatī) Capital of the Ramma Vijaya(23) a district in Mahāvideha. 1 J m 96

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2. Amkāvai A Vakkhāra mountain situated between the Pamha(1) and Supamha(2) districts and on the bank of river Sīoā in the southern part of Western Mahāvideha It has four peaks Siddhāyayaṇa, Amkāvai(3) Pamha(3) and Supamha(3)

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3 Amkāvai One of the four peaks of Amkāvai (2) ¹

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1 Amkusa (Ankuśa) A celestial abode in Mahāsukka(1) where gods are born with a maximum life-span of sixteen sāgaropama years ¹ 1 Sam 16

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2 Amkusa A Gaha (planet) mentioned in Thāṇa only ¹ It is over and above eighty-eight planets 1 Sth 90 2 SthA p 78 f 1

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Amkusapalamba (Ankusapralamba) A heavenly abode in Mahāsukka(1) similar to Amkusa(1) 1 S m 16

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1 Amga (Aṅga) One of the sixteen great janapadas (states) in the time of Titthayara Mahāvīra Campā was its capital The Ārya region extended upto Amga and Magadha in the ast³ King Camdacchāy of Amga renounced the world along with Titthayara Malli(1) Amga is identified with the country about Bhagalpur including Monghyr See also Campā 1 Bh 554 J Ap 125 SthA pp 142 564 K lpDh p 152 K lpV p 236 2 P j 37 J 69 SthA pp 401 479 UttK p 433 3 S tS p 123 P aj 37 B h 151 4 Sth 564 SthA p 401 5 See GDA p 7

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2 Amga One of the hundred sons of Titthayara Usaha(1) 1 K lpDh p 151 K lpV p 236

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3 Amga A group of canonical texts eleven in number and other than Diṭṭhivāya and Painnaga ² According to one view Diṭṭhivāya is the source of all the Amga texts³ and therefore Diṭṭhivāya or so to say Puvvagaya is composed first and then all the eleven Amga texts by the Gaṇadharas According to the other view Diṭṭhivāya is included in the Amga texts and thus their number is twelve and they are composed by the Gaṇadhara in the following order — 1 Ayāra 2 Suyagaḍa 3 Thāṇa 4 Samavāya 5 Viyāhapannatti 6 Nāyadhammakahā 7 Uvāsagadasā 8 Amṭagaḍadasā 9 Aṇuttarovavāiyadasā 10 Paṇhāvāgaraṇa 11 Vivāgasuya and 12 Diṭṭhivāya (not extant) ⁷ These twelve texts have been compared with the twelve limbs 1 Utt 28 23 Bh 93 K lpV p 187 2 Utt 28 23 3 Vis 553 554 BhhBh 145 146 4 See CLJ p 8 5 N Cu p 57 N M p 240 S mA pp 130 131 6 Vi 553 AcaN 8 9 AcaC p 3 N M p 240 N nH p 69 A aCu I p 8 J vM p 3 SamA pp 130 131 7 N 41 Sam 1 136 ff Vis 1688 AcaN 8 9 pp 5-6 N nCu p 57 Anu 3 AcaCu p 3 NanM pp 208 9 KaipV p 248 Ca d 27 A aN (Dīpikā)p 188 of body (*śrutapuruṣa*)⁸ They are collectively also known as Amgapavittha⁹ Amgagaya¹⁰ and Duvālasaṃga Gaṇipiḍaga.¹ The first eleven texts were recollected in the Magaha country after a prolonged famine¹² The Titthogāli gives an account of gradual extinction of the Amga texts¹³

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| 8 | NanM | p 203 | NanCu | p 57 | 11 | Nan | 41 | A | N | p 188 | A | pA | p 34 |
| 9 | An | 3 | N | 45 | A | Cu | I | p 8 | | J | M | p 3 | | | | | | |
| | A | He | p 6 | SthA | p 51 | V | K | p 201 | 12 | Tir | 722 | M | han | p 86 | | | | | |
| | N | nH | p 69 | | | | | | 13 | T | 805 | ff | | | | | | | |
| 10 | Na | Cu | p 57 | | | | | | | | | | | | | | | | |

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Amgai (Aṅgajit) A householder belonging to Sāvatthi. He renounced the world and became a disciple of Titthayara Pasa(1) Due to an unconfessed slight transgression he could not attain liberation but had to take rebirth as a lord (*ind a*) of the Josiya gods

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1 N 31 N C p 22 SthA p 512

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Amgagaya (Aṅgagata) Same as Amgapavittha

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1 NanC p 57

v1.c5.42

1 Amgacūḷiya (Aṅgacūlikā) An Amgabāhira Kālīya text It is made up of five appendices to Ayāra and an appendix to Diṭṭhivāya It is also said to be a summarised collection of the subjects already discussed or undiscussed in the Amgas(3)² It is permitted to be taught to a monk of eleven years standing⁴ Amgacūḷiya and Aggāṇiya Puvva seem to be mutually related

v1.c5.43

| 1 | N | 44 | Pak | p 45 | N | C | p 59 | 3 | N | nM | p 206 | PakY | p 68 | VyaBh | | | | | |
| | N | nH | p 72 | N | M | p 206 | | | XII | P | 107 | N | H | pp | 72 | 73 | | | |
| 2 | N | C | p 59 | See | Is | Th | Doctrine | 4 | Vy | 10 | 26 | | | | | | | | |
| | f | th | J | inas | W | Schubring | 1962, | p | 5 | Op | t | W | Sch | b | ng | | | | |
| | 75 | f | 2 | d | p 121 | | | | | | | | | | | | | | |

v1.c5.44

2 Amgacūḷiyā A chapter of Samkhevitadasā

v1.c5.45

1 Sth 755

v1.c5.46

Amgapavittha (Aṅgapraviṣṭa) Same as Amga(3) It is a group of twelve Amga texts other than Amgabāhira Amgapavittha is composed by the Gaṇadharas³

v1.c5.47

| 1 | A | 3 | A | C | I | p 8 | V | 454 | 3 | N | Cu | p 57 | V | K | p 201 | V | 553 | | |
| 2 | AnuH | | p | 6 | A | aC | I | p 8 | | N | nH | p 69 | | | | | | | |
| | Na | 38 | 45 | Na | M | p 208 | | | | | | | | | | | | | |

v1.c5.48

Amgabāhira (Aṅgabāhya) A group of canonical texts known as Païṇṇaga It excludes Diṭṭhivāya and Amga(3) or Amgapavittha texts It is also known as Apamga and Anamgapavittha² It includes such as Avassaya, Dasaveyāliya

v1.c5.49

1 Utt 28 21 23 Prj 37 AvaCu | 2 AvaCu I p 8 Anu 3-4 NanH p 69

v1.c5.50

| I p 8 Anu 3 AnuHc p 6 | |

v1.c5.51

Uttarajhayana Dasā, Kappa(2) etc³ Amgabahira texts are further mentioned as of two types Avassaya and Avassayavairitta They are composed by the sthaviras on the basis of original teachings of a Titthayara

v1.c5.52

v1.c5.53

Amgamamdira (Angamandira) A shrine (caitya) situated on the outskirts of the city of Campā There Gosāla abandoned the body of Mallarāma and entered into that of Mallamamdiya It was his third pauttaparihara (entering into another's dead body)

v1.c5.54

1 Bha 550

v1.c5.55

Amgaya (Angaka) Same as Amgarisi

v1.c5.56

1 AvaC II p 193

v1.c5.57

Amgarisi (Angarsi) One of the two disciples of Ko ya(4) His awakening (bodhi) was due to subsidence of karman

v1.c5.58

| 1 AvaN 1288 A C II p 193 | 2 A Cu I p 460 V K p 782 A H Av H p 704 A aC II p 79 p 347 |

v1.c5.59

Amgarisi Bhāraddāya (Angarasa Bharadvaja) A sage in the ttha of Aritthanemi recognised as a Patteyabuddha

v1.c5.60

1 R 4 R ( gr h 1)

v1.c5.61

Amgaloya (Angaloka) An Anariya country situated to the west of rive Samdhu (1) It was conquered by Cakkavatti Bharaha (1) It might be the land of the Agalassoi of the Greeks B t they l ed n the l nd b tw en Jhelam and Chenab

v1.c5.62

1 Jam 52 J mS p 220 A C I p 191 SGAMI p 25

v1.c5.63

Amgavamsa (Angavamśa) A dynasty named after Amga(2) Seventy seven Kings belong ng to this dynatsy renounced the world

v1.c5.64

1 Sam 77 SamA p 85

v1.c5.65

Amgasuya (Angaśruta) Same as Amga (3)

v1.c5.66

1 B hBh 144

v1.c5.67

Amgāraga (Ang raka) One of the eighty-eight Gahas (planets) It is the same as Imgālaa

v1.c5.68

| 1 Sur 107 JamS pp 534 535 Sth 90 Praj 50 A Cu. I p 253 BhaA | p 197 AupA p 52 SurM pp 295 296 SthA pp 79 80 2 J m 170 |

v1.c5.69

Amgāraya (Angāraka) Same as Amgāraga Amgāravai or Amgāravatī (Angāravatī) Wife of king Pajjoya and daughter of king Dhaṃdhumāra.¹ Along with other co-queens Sivā(1) etc she renounced the world and became a woman-disciple of Titthayara Mahāvīra.² See also Pajjoya

v1.c5.70

1 AvaCu II pp 161 199 Av H | 1298 A M p 104 pp 67 711 AcaCu p 87 A N | 2 A Cu I p 91 Vi K p 335

v1.c5.71

Amgirasa (Angirasa) One of the seven branches of the Goyama(2) lineage ¹

v1.c5.72

1 Sth 551

v1.c5.73

Amguttkapasiṇa (Angusthapraśna) Ninth chapter of Paṇhāvāgaraṇadasā. It is not extant now ²

v1.c5.74

1 Sth 755

v1.c5.75

2 SthA p 512

v1.c5.76

1 Amjana (Anjana) A type of mountains formed of the jewels of the same name and hence appearing black They are 1000 yojanas deep 84000 yojanas high and 10000 yojanas wide They are shaped like a cow's tail ie their circumference gradually diminishes towards the summit There are four such mountains which are situated in the four different quarters of the Namdīsara island ³ There is a siddha temple on every mountain and it has four lotus ponds (puskarinis) on its four sides

v1.c5.77

1 J m 33 96 Stl 725 N sBh I p | I p 52 52 Pr A p 96 S m 84 J 183 | 3 J 183 Sth 307 SamA p 90 Pr A S mA p 90 J M p 358 | p 96 UttK p 192 2 Sth 725 S m 84 J 183 N Bh | 4 J 183

v1.c5.78

2 Amjana A Vakkhāra mountain situated between the Ramma(2) and Rammaga(4) districts in Mahāvideha and to the south of river Sīya

v1.c5.79

1 Jam 96 Sth 302 434 637

v1.c5.80

3 Amjana An adhipati ie regent of the Vāyukumara gods He is the same as Amjana(5)

v1.c5.81

1 Bh 169

v1.c5.82

4 Amjana A member of the family of Varuna(1)

v1.c5.83

1 Bha 167 BhaA p 199

v1.c5.84

5 Amjana A Logapāla under Velamba(1) and Pabhamjaṇa(3)¹ each

v1.c5.85

1 Sth 256 BhaA p 199

v1.c5.86

6 Amjana A peak of the eastern Ruyaga(1) mountain It is presided over by goddess Jayamti(6) ¹ 7 Amjana A celestial abode in Sahassārakappa where gods live for a maximum period of eighteen sagaropama years

v1.c5.87

8. Amjana Tenth part of the first layer of the Rayanappabhā(2) region It is one thousand 3 janas wide 1 Sth 778

v1.c5.88

Amjanaga (Anjanak) Same as Amjana(1) 1 J m 33 Sth 725

v1.c5.89

Amjanagapavvaya (Anjanaparvata) same as Amjana(1) 1 S m 84

v1.c5.90

Amjanagiri Same as Amjana(1) 1 UttK p 19

v1.c5.91

1 Amjanapavvata (Anjanaparvata) A hill in the Gangetic region of north India 1 A C I p 516

v1.c5.92

2 Amjanapavvata Same as Amjana(1) 1 J 183

v1.c5.93

Amjanapavvaya (Anjanaparvata) Same as Amjanapavvata(2) 1 J 183

v1.c5.94

1 Amjanapulaya (Anjanapulaka) Eleventh part of the first layer of the Rayanappabhā(2) region 1 Sth 778

v1.c5.95

2 Amjanapulaya A peak of the eastern Ruyaga(1) mountain It is presided over by goddess Aparājiyā(6) 1 Sth 643

v1.c5.96

Amjanappabhā (Anjanaprabha) A lotus pond (puskarini) in Bhaddasālavana in the south west of the Mandara(3) mountain 1 J m 103

v1.c5.97

1 Amjanā (Anjana) A lotus-pond to the south west of the Jambū(2) tree in Bhaddasāla vana² 1 J m 90 2 Jam 103

v1.c5.98

² [Note text not present on page]

v1.c5.99

2. Amjanā A virtuous lady (sati) 1 A 43 3 Amjanā Another name of Pamkappabha, the fourth infernal region ¹ 1 Sth 546, Ji 67 An Cu p 35

v1.c5.100

1 Amjanāgiri (Añjanagiri) A Disāhatthikūḍa situated in Bhaddasālavaṇa, in the south-west of Mamdara(3) ¹ 1 Jam 103 Sth 642.

v1.c5.101

2 Amjanāgiri Presiding deity of Amjanāgiri(1) 1 Jam 103

v1.c5.102

Amjuyā (Añjukā) First woman-disciple of the seventeenth Titthayara Kumthu(1) She is also mentioned as Dāmiṇī 1 Sam 157 2 Tir 460

v1.c5.103

1 Amjū (Anju) Tenth chapter of the first section of Vivāgasuya ¹ 1 Vp 2 SthA p 508

v1.c5.104

2 Amjū Fourth chapter of the ninth sub section of the second section of Nāyādhammakahā. 1 J 157

v1.c5.105

3 Amjū Daughter of a merchant of Hatthiṇaura She renounced the world and became a disciple of Titthayara Pāsa(1) After death she was born as the fourth principal wife of Sakka(3) 1 J 157 2 Bha 406 Sth 612

v1.c5.106

4 Amjū Daughter of merchant Dhanadeva(1) of Vaddhamanapura In her former life she was a prostitute in Imdapura Amju was married to king Vijaya(22) She developed a venereal disease (yoniś la) owing to the sins of her previous life as a prostitute After assuming a number of births and deaths she will be ultimately born in a distinguished family in Savvatobhadda(6) There she will renounce the world and attain liberation 1 Vp 32 SthA p 508

v1.c5.107

Amjūdevī (Añjudevī) Same as Amjū(4) 1 Vp 32

v1.c5.108

1 Amḍa (Andaka) Third chapter of the first section of Nāyādhammakahā 1 Jna 5 J A p 10 Sam 19 A Cu I p 132 A C H p 279

v1.c5.109

2 Amḍa Third chapter of Kammavivāgadasā, the first section of Vivāgasuya.¹

v1.c5.110

Amḍaga (Aṇḍaka) Same as Amḍa(1)¹ 1 AvaCu II p 279 Ibid I p 132

v1.c5.111

Amṭakaḍadasā (Antakṛddaśā) Same as Amṭagaḍadasā¹ 1 NanCu p 68 M h p 69

v1.c5.112

Amṭakiriyā (Antakriyā) Twentieth chapter of Paṇṇavaṇā¹ 1 Praj 5

v1.c5.113

Amṭakkhariyā (Antyakṣarikā) One of the eighteen varieties of the Bambhī(2) script¹ Probably it is the same as Uccattariyā 1 Pr j 37 2 S m 18

v1.c5.114

Amṭagaḍadasa (Antakṛddaśa) Eighth of the twelve Amga(3) texts Literally the name means the description of those persons who made an end of the cycle of birth and death Formerly it contained ten chapters (dhyayan s) but at present it has only eight sections (va gas) of which the first has ten chapters and the rest have eight thirteen ten ten sixteen thirteen and ten chapters respectively These eight sections ar meant to be read in e ght days According to Mahanisīha this Amga contained Arahant cary e biographies of Arhats According to Thana formerly th follow ng were its ten chapters Nami(4) Matamga(1) Somila(4) Ram gutta(2) Sudamsana(14) Jamāli, Bhagāli Kimkamma Pallatetiya and Phala-Ambadaputta But at present its first ten chapters or to say those of the first section are Goyama(3) Samudda(5) Sāgara(9) Thimia(1) Ayala(3) Kampilla (1) Akkhobha(1) Pasenai(1) and Viṇhu(3)⁵

v1.c5.115

| 1 | A | 42 | Nan | 41 | 45 | P k | p 46 | 5 | A t | 27 |
| 2 | A tA | p 1 | N | M | p 233 | PakY | p 70 | S mA | p 121 | N | C | p 68 | 6 | M h | p 69 | G ne | lly A h | t | ns | T th | k | b | h | th | w | d seem | t | t | d f | K | 1 | mn sc ent |
| 3 | Sth | 755 | Sam | 143 | | | | 7 | Sth | 755 | SthA | p 509 | 8 | A t | 1 |
| 4 | Sam | 143 | S mA | p 121 | N | H | p 83 | | | | | | | | |

v1.c5.116

Aṃtara (Antara) Eighth chapter of the fourteenth section of Viyaha paṇṇatti 1 Bh 500

v1.c5.117

2. Aṃtara Sixth chapter of the twentieth section of Viyahapaṇṇatti 1 Bha 662

v1.c5.118

Aṃtaramjiya (Antarañjika) A city where re gned Balasiri(2) The doctrine of Terāsīya(1) was propounded by Niṇhava Rohagutta when he came here to pay respects to his preceptor Sirigutta in V N 544 who was 1 Sth 587 A aN 782 Vi 2803 2 A aBh 135 K lpDh p 167 KalpV Av C 1 p 424 | p 257 UttK p 108 V 2951 sojourning in the shrine of Bhāyaguha ³ It can be identified with Atranjikhera situated on the right bank of the Kālnadī, four miles to the south of Karsāna and eight miles to the north of Etah ⁴

v1.c5.119

v1.c5.120

Amtaramji (Antaramji) Same as Amtaramjiyā.¹

v1.c5.121

| 1 Sth 587 N Bh 5602 A Bh 136 A N 782 Vi 2803 | | | | | |

v1.c5.122

1 Amtaradīva (Antaradvīpa) Intermediate islands numbering fifty six.² There are two islands on every one of the four sides of Jambūdīva standing in the intermediate quarters 300 yojanas away from Jambūdīva and at a situation where the Cullahimavamta and the Sihari mountains meet the sea-shore on both the sides of Jambudīva Every one of the two islands is followed by six more islands the latter standing at a distance of 100 yojanas from each other Thus each mountain touching the sea-shore ends up in fourteen head lands or islands on its each side and the total number of islands come to fifty six ³ The names of the twenty-eight islands falling to the south as well a to the north of mount Mamdara(3) are the same They are divided into the following s ven groups according to their diameter (i) Egūruya Ābhāsiya Vesāniya Namgoliya (ii) Hayakappa, Gayakappa Gokappa Samkulikanna (iii) Ayamsamuha Memdhamuha Ayomuha Gomuha(2) (iv) Asamuha Hatthimuha Sihamuha Vagghamuha (v) Āsa kappa Hatthikanna Akanpa Kanpapāuraṇa (vi) Ukkāmuha Mehamuha(1) Vijjumuha Vijjudamta (vii) Ghanadamta Latthadamta(4) Gūdhadamta(4) Suddhadamta(2) The diameter of the first group is 300 yojanas while that of every succeeding group increases by 100 yojanas Thus the last group has a diameter of 900 yojanas There s a detailed description in Jivābhigama of the vedikas (pavillions) a asandas (groves) species of trees and men and women of these islands In brief their inhabitants are of a peculiar shape and they live as if in paradise ⁵

v1.c5.123

| 1 Utt 36 194 UttS p 700 AcaCu | 4 Ib d |
| p 56 | 5 Bha 364 J 108 112 Sth 630 SthA |
| 2 Praj 45 N nH p 33 | p 434 |
| 3 Sth 304 Ji 108 112 Bha 364 | 6 J 108 112 |
| J vM p 144 | |

v1.c5.124

2 Amtaradīva Thirtieth chapter of the third sub-section of the ninth section of Viyāhapannatti.

v1.c5.125

1 Bha 362.

v1.c5.126

Amtaradivaga (Antaradvīpaka) Same as Amtaradīva(1) or its resident ¹

v1.c5.127

1 Ji 108

v1.c5.128

Amtaraddiva (Antaradvīpa) Same as Amtaradiva(1)

v1.c5.129

Amtarijjiyā (Antariyā) One of the four branches of Vesavāḍiya-gaṇa. 1 Kalp p 260

v1.c5.130

Amtovāhiṇī (Antaravāhinī) A river between the Kumuya(1) and Nalinā(4) districts in the south-west of Mahāvideha 1 Jam 102 Sth 197 522

v1.c5.131

Amda (Andhra) Same as Amdha 1 S tS p 123

v1.c5.132

Amdha (Andhra) An Anāriya (non Aryan) country and its people conquered by Sampaī. This terrific frontier territory was then made by him felicitous for the movements of monks³ It is identified with the region lying between the Kṛṣṇa and Godāvarī 1 P 4 S tS p 123 D C p 236 3 B hBh 3287 3289 Vy Bh. VII 126 BrhM p 20 4 Se GDA p 7 2 N sC II p 362

v1.c5.133

³ B hBh 3287 3289

v1.c5.134

Amdhakavaṇī (Andhakavṛṣṇi) Same as Amdhagavaṇī 1 A t 1

v1.c5.135

Amdhagavaṇī (Andhakavṛṣṇi) See Vaṇhī(1) and Vaṇhī(2) 1 A t 1 2 Utt 22 43 N H p 73

v1.c5.136

Amdhagavaṇīdasā (Andhakavṛṣṇidāsa) Same as Vaṇhīdasā. 1 N Cu p 60 N H p 73 NanM p 208

v1.c5.137

Amdhapura (Andhapura) A town where king Anamḍha ruled It was probably the capital of the Andhras 1 N C III p 269 B hK p 1389 2 JIH p 31 IDETBJ p 115

v1.c5.138

Amba (Amba) One of the fifteen Paramāhammiya gods 1 S tN 68 Bl 166 SutCu p 154 PrasA p 20

v1.c5.139

Ambaṭṭha (Ambastha) An Ariya (Aryan) community originating from the union of a Brāhmaṇa man with a Vaiśya woman 1 AcaN 22 3 Sth 497 Praj 37 S tCu p 218 SutS p 177 UttCu p 96 B hBh 3264 UttC p 96

v1.c5.140

1 Ambaḍa (Ambaḍa) An Anāriya (non Aryan) country and its people¹ 1 Pr j 37

v1.c5.141

¹ Pr j 37

v1.c5.142

The Ambaḍas are probably the Ambasthas who were settled on the lower Chenab ² On account of their migration they are later identified with the people associated with those dwelling on the Mekala hill and Lessen puts them in the southern portion of the Western Ghats ³

Linked texts (46)

Dasaveyāliya — Śayyambhava, Ardhamāgadhī Prakrit
Uttarajjhayaṇa — Ardhamāgadhī Prakrit
Ṭhāṇaṃga — Sudharman, Ardhamāgadhī Prakrit
Āyāraṃga — Sudharman, Ardhamāgadhī Prakrit
Nāyādhammakahāo — Sudharman, Ardhamāgadhī Prakrit
Aṇuogaddārāiṃ — Āryarakṣita, Ardhamāgadhī Prakrit
Sūyagaḍa — Sudharman, Ardhamāgadhī Prakrit
Bihā Kappa — Bhadrabāhu, Ardhamāgadhī Prakrit
Nandī — Devavācaka, Ardhamāgadhī Prakrit
Kalpasūtra — Bhadrabāhu, Ardhamāgadhī Prakrit
Āvassayanijjutti — Bhadrabāhu & Bhadrabāhu II, Māhārāṣṭrī Prakrit
Āyāradasāo — Bhadrabāhu, Ardhamāgadhī Prakrit
Uttarajjhayaṇacuṇṇi — Jinadāsagaṇi Mahattara, Māhārāṣṭrī Prakrit
Āyāraṃgacuṇṇi — Jinadāsagaṇi Mahattara, Māhārāṣṭrī Prakrit
Dasaveyāliyacuṇṇi (Jinadāsa) — Jinadāsagaṇi Mahattara, Māhārāṣṭrī Prakrit
Jīvājīvābhigama — Ardhamāgadhī Prakrit
Vavahāra — Bhadrabāhu, Ardhamāgadhī Prakrit
Pannavaṇā — Śyāmārya, Ardhamāgadhī Prakrit
Samavāyaṃga — Sudharman, Ardhamāgadhī Prakrit
Ohanijjutti — Bhadrabāhu & Bhadrabāhu II, Māhārāṣṭrī Prakrit
Sūriyapannatti — Ardhamāgadhī Prakrit
Viyāhapannatti — Sudharman, Ardhamāgadhī Prakrit
Harivaṃśapurāṇa — Jinasena (Punnāṭa), Sanskrit
Jambuddīvapannatti — Ardhamāgadhī Prakrit
Mahānisīha — Haribhadra Sūri, Ardhamāgadhī Prakrit
Gacchāyāra — Māhārāṣṭrī Prakrit
Aṃtagaḍadasāo — Sudharman, Ardhamāgadhī Prakrit
Paṇhāvāgaraṇa — Sudharman, Ardhamāgadhī Prakrit
Hastināpura
Atranjikhera
Ujjayinī
Sîkhari
Godavari
Krishna
Tattvārthasūtra — Umāsvāti, Sanskrit
Tiloyapaṇṇatti — Yativṛṣabha, Śaurasenī Prakrit
Vyavahārabhāṣya (Kusumpragya Shramani, Jain Vishva Bharati, 1996) — Māhārāṣṭrī Prakrit
Āvaśyakavṛtti (Dipratnasagar, Deepratnasagar, Agam Shrut Prakashan, 2000) — Sanskrit
Prajñāpanāvṛtti (Dipratnasagar, Deepratnasagar, Agam Shrut Prakashan, 2000) — Sanskrit
Sthānāṅgavṛtti (Dipratnasagar, Deepratnasagar, Agam Shrut Prakashan, 2000) — Sanskrit
Anuyogadvāravṛtti (Dipratnasagar, Deepratnasagar, Agam Shrut Prakashan, 2000) — Sanskrit
Samavāyāṅgavṛtti (Dipratnasagar, Deepratnasagar, Agam Shrut Prakashan, 2000) — Sanskrit
Praśnavyākaraṇavṛtti (Dipratnasagar, Deepratnasagar, Agam Shrut Prakashan, 2000) — Sanskrit
Hampe inscription of Krishnaraya, dated Saka 1430 (ed. Hultzsch 1892) — Sanskrit
Antakṛddaśāvṛtti (Dipratnasagar, Deepratnasagar, Agam Shrut Prakashan, 2000) — Sanskrit
Visesāvassayabhāsa — Jinabhadragaṇi Kṣamāśramaṇa, Māhārāṣṭrī Prakrit