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Prakrit Proper Names (Agamic Index I) v1.c5.s1: Ā

Prakrit Proper Names (Āgamic Index I) v1.c5.s1

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Ā

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**Āicca** (Āditya) A class of Logamtiya gods dwelling in Accimāli ¹ 1 AvaN 214 Sth 684 Bha. 243 Vs 1884, AvaCu I p 251

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1. **Āiccajasa** (Ādityayaśas) Son of Bharaha(1) the first Cakkavatti of the current Osappiṇī He was the first among the eight great men attaining liberation after Bharaha Mahājasa(1) was his son 1 Av C I p 228 Sth 616 SthA pp 185 430 516 V 1750 A N 363 A M p 236 NanM p 242.

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2. Āiccajasa A *caraṇa* monk ¹ 1 A aC I p 171 A M p 222

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1. Aippa (Akiṇṇa) Seventeenth chapter of the first section of Nayādhammakaha ¹ 1 Jna 5 Sam 19 JnaA p 10

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2 Aippa (Acirṇa) Another name of Ayāra 1 AcaN 7

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1 Āu (Ap) Presiding deity of the Puvvās dha constellation 1 Jm 157 171 Sth 90

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2. Āu (Ayus) Sixth chapter of the seventh section of Viyāhapannatti 1 Bh 260

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Āurapaccakkhāṇa (Aturapratyakhyana) An Amgabāhira Ukkala text It is mostly in verses It deals with various types of death the stages arrived at by these types and the means leading to them See also Paiṇṇaga 1 N 44 N C p 58 N M p 206 N H p 72 M 662

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Agara (Akara) Another name of Ayāra 1 AcaN 7

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Agama The term Agama occurring in the Ayara is explained by its commentator as teachings of an omniscient ² In the same sense it is also used in other works ³ In the Bhagavati while defining the vyāaha Agama is differentiated from Suya According to its commentator Agama means the knowledge of a kevalin (omniscient) as well as of a manah paryayajñanin avadhiyṇanin and of those who are learned in the fourteen ten or nine Puvvas whereas Suya (śruta) means aṅga pakalpa etc i e the rest of the scriptures (excluding those coming under Agama) Agama is also said to be one of the four means of knowledge the other three being pratyaksa anumana and upama Agama is of three types namely (i) atmagama which is the knowledge acquired by the self i e the knowledge of a Titthamkara, (ii) anantaragama which is acquired directly from a Titthamkara i e the knowledge of a Gaṇadhara and (iii) paramparagama which is acquired by tradition i e the knowledge of the disciples of Ganaharas 7 Again it is variously classified as sutāgama (sūtrāgama) atthagama (arthagama) and ubhayagama 8 as well as laukika and lokottara.9 That which is preached by the men of wrong faith is called laukika viz Bhārsha(2) Rāmāyaņa etc That which is preached by an omniscient (Arihamta) is lokottara and it constitutes Duvālasamga Gaņi-piḍaga10 and fourteen Pavvas 1 Agama in the wide sense means the sacred scriptures as a whole 12 Agama is said to be eternal 13 The other names of Agama are Suya, Sutta (1) etc 1 See also Suya and Pavayaņa

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| 1 | Aca I 168 193 (n tth yatthi vire agamen saya pa akk m ) | 7 | Bha. 193 Anu 147 UttCu p 11 AvaCu I p 83 NisCu I p 4 AnuH p 102, AnuHe p 219 BhaA. p 223 |
| 2 | AcaS pp 229 254 | 8 | Anu. 147 BhaA. p 223 |
| 3 | VyaBh 10 334 A C I p 28 DasH p 139 A uH p 38 AnuH p 22 | 9 | Anu 147 UttCu p. 11 |
| 4 | Bh 340 JtBh 8 678 VyaBh 10 53 200 701 705 GacV p 5 (p m ca ih hare pannatte t jah gam tt m dhara je Bh 340 ) | 10 | Anu 147 AnuHe p 219 AnuH p 102 PrajH p 1 |
| 5 | BhaA p 384 | 11 | AvaCu. I p 543 |
| 6 | Bh 193 Sth 338 A 147 N Cu. I p 4 Vis 2178 2854 A C I p 28 | 12 | JtBh 139, 140, Vis. 2031 2, Ga V p 25 PrajM p 305 SutsI p 96 SthA p 150 |
| | | 13 | PrajH p 1 N nM p 25 |
| | | 14 | Anu. 43 BrhBh 174 Vs 561 2 |

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Agāla Another name of Ayāra 1 A N 7

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Agasa (Akaśa) Second chapter of the twentieth section of Viyāhapaṇṇatti 1 Bha 662

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Acala (Acara) Another name of Ayāra 1 AcaN 7

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Ajāi (Ajāti) Another name of Ayāra 1 1 AcaN 7

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Ājāiṭṭhāṇa (Ajatisthana) Tenth chapter of Āyāradasā 1 1 Sth 755

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I Ājīva Fifth chapter of the eighth section of Viyāhapaṇṇatti 1 1 Bha 309

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? Ājīva Same as Ājīviya 1 1 PiaN 445 SthA. p. 94, BrhBh. 4420 JitBh 1356.

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Ājīvaga (Ājīvaka) Identical with Ājīviya 1 S t 1 1 13 15 A C p 173 B hK III p 4 4 N C III p 414

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Ājīvika See Ājīviya ¹ 1 Aup 41

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Ājīviga (Ājīvika) See Ājīviya 1 A C I p 503

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Ājīviya (Ājīvika) One of the five Samaṇa(1) sects ¹ It was founded by Gosāla ² Ājīviya is explained as one who follows ascetic life for the sake of livelihood ³ The followers of this sect used to observe austerities for gaining worldly fame respect and supernatural powers and with the help of all that they carried on their livelihood They seem to be using the science of aṣṭa ga mahanimitta for predictions

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They had their own sacred literature called Ājīvayasutta Ther yuta cyutaśreṇikapa ika ma is ncluded in Parīkamma ⁷ a sect o f Diṭṭhaya The chief tenets of this creed of fatalism are as follows It is an established fact that there are individual souls they experience pleasure and pa and on dying they lose their state of life But pleasure and pain are e th r caused by the souls themselves nor by others It is th lot assig ed to them by Destiny ⁸ The soul of one who is pure will become free from bad Karmas but in that state it will again become defiled through pleasant excitement or hate As clear water that was free from defilement becomes again defiled when shaken so will be th soul ⁹ There is no free will and all is predetermined Gosala s principal teaching was natth utth eiv kamme 1 vā bale 1 va virie 1 va purisakkara parakkame 1 v niyay savva bhava ⁰ The souls are bound to attain liberation in due course e at the end of the eighty four lakh mahakalpas having transmigrated through na ta samyuthas seven d vasamyuthas seven saṃjñigarbha and seven parittapari haras The seven divyasamyuthas are three manasas three man sotta as and one brahmal ka In this long period 560603 Karmas get destroyed Gosala preached eight finals (aṭṭha car maim ca ima pana geya natta c am jalikamma c pokkhalasamvaṭṭ a mahameha c seya aa gamdhahatthi c maha silakamṭaa samgama) as well as four drinks and four unfit drinks (cattari pānagaim and cattāri apa agaim)

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The story of Ayampula (2) reveals that Ājīviya monks could know the thoughts of others mind ⁵ As regards the conduct of this sect it is said that Ājīviya monks used to keep some articles with them ¹⁴ and they remained naked ¹⁵ they did not take bath ¹⁶ they used to take food prepared for them they had no control over their palate and they used to take food contaminated with living beings They were not used to keep control over their passions, body speech and mind They did not practice carefulness and meditation as the Jainas did ¹⁷ They used to beg at every house and sometimes at alternate house or the third house or seventh house They accepted the stalks of lotuses At the time of lightning they would not go for begging They used to perform penances seated in earthen pots They could get reborn after death at the most in the Accaya celestial region ¹⁸

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Twelve prominent lay votaries of this sect are mentioned ¹⁹ Its lay votaries did not observe temporary amayika as the Jaina lay votaries did ²⁰ They used to take meat also ²¹ Hālāhalā was a staunch female lay votary and patron of this sect ²² Sāvatthī and Polāsapura were thriving centres of this sect ²³ According to Viyāhapannatti many of the Ajīvika monks gave up the leadership of Gosāla and joined the order of Titthayara Mahāvīra.²⁴

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Ajīvika is also called Terāsiya inasmuch as he admits a third state of souls besides those of the bound and liberated This state is that of redefilement after liberation ²⁵ Ajīvika is also known as Paṃḍarabhikkhu ²⁶

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| 1 | P N 445 SthA p 94 A Si pp 314 325 | | | | nd tt ph l g (nner d ppe garm ts p t hoes and pi ture pl te ) bef re be m g d scipt of M h ra It s gge t that Aj viy k pt m rti l w th them Bha 541 |
| 2 | Bh 539 542 ff PrajM p 406 UpaA p 39 P NM p 130 B h K III p 414 | | | | |
| 3 | S tS p 237 | | | | |
| 4 | BhaA p 50 P ajM p 406 Pr jH pp 120 121 | | | | |
| 5 | Bh 539 | | | | |
| 6 | Sam 22 S mA p 42 | | | | |
| 7 | S m 147 S mA p 130 | | | | |
| 8 | S t 1 1 2 1 3 S tS p 20 | | | | |
| 9 | S t 1 1 3 11 12 SutS pp 45 46 | | | | |
| 10 | Up 36 Bha 34 35 Bh A p 57 | | | | |
| 11 | Bha 550 | | | | |
| 12 | Ibid 554 | | | | |
| 13 | Ibid 554 | | | | |
| 14 | Up 44 Gosal sa d to h h d sad ya Padiya, k mdiy ah na | | | | |

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15 Bh A p 50 16 AcaS p 47 17 AcaC p 173 18 A p 41 A pA p 106 19 See Gos la Bha 330 554 20 Bh 329 21 Ib d 330 22 Ib d 539 23 Ib d 539 554 Upa 39 24 Bh 553 25 N nC p 73 Na M p 239 N H p 87 SamA p 130 26 N sC III p 414

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Ājīviyasutta (Ājīvikaśruta) Teachings and scripture of the Ājīviya sect ¹

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1 Sam 22, SamA p 42

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Āḍambara (Āḍambara) A Jakkha god worshipped by the Mātanga community He is also known as Hirima ¹ It should be probaly spelt as Ḍambara

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1 AvaN (Dīpikā) p 129 AvaBh 225 A aCu II p 227 AvaH p 743

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1 Āṇamda (Ānanda) Sixth of the nine Baladevas(2) of the current Osappiṇī in the Bharaha (2) region He was son of king Mahāsiva of Cakkapura and

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his queen Vejayanti(1) He was brother of Vāsudeva(1) Purisapundarīa. In his previous birth he was Varāha(3) He was 29 bows tall He lived 85 thousand years and attained emancipation Accord ng to Tiloyapannatti² the name of the sixth Baladeva is Nandi

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1 Sam 158 Tr 577 602 16 1144 A N 403 414 V 1766 A M pp 237 240 A Bh 41 Sth 6 2 2 4 517

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2 Ānamda Sixth Baladeva(2) of the coming Ussappini in the Bharaha(2) region

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1 Sam 159 Tir 1144

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3 Ānamda A householder of Rayagtha at whos house Ttthayara Maha ira h d broken h s second fast of one month s duration

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1 Bha. 541 Av N 474 497 A Cu I pp 282 300 A M p 276

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4 Āpamda F st chapter of Uvasagadasa

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1 Upa 2 Sth 755 Up A p 1

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5 Āpamda (Ananda) Ninth chapter of Kappavadams ya

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1 Nir 2 1

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6 Ānamda Grandson of k ng Se ia(1)

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1 N 2 9

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7 Āpamda F rst p ncipal d sc ple of Siala the tenth Titthamkara of the current Osappin He is also known Namd (15)

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1 S m 157 2 T 448

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8 Āpamda A d sciple of Titthayara Mahavira who told tl e forme abo t the extraordina y powe poss ss d by Gosala who had illust ated his power by narrat ng th story of some g eedy merchants wh w e burnt to death bv a poisonous snake n a forest

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1 Bh 547 8 SthA p 522 K lpV p 37

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9 Ānamda One of the fi e Gene ls of Dharan (1) He c ntrols the army of chariots

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1 Sth 404

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10 Ā amda Seventh chapt r f Anuttarovavā y dasa It s now extinct

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1 Sth 755

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11 Āpamda A multimilliona re householder of Vāniyaggāma Si anamda was his wife He was owner of fo r cattle sheds each cons ting of ten thousand cows He had accepted all the twelve ows of a p saka He was the first among the ten pr nc pal lay votaries of Titthayara Mahāvīra ¹

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Imdabhūi, the first principal disciple of Mahāvīra asked the latter if Ānamda was destined to be a monk in his present life Mahāvīra replied in negative and said that he would live the life of an upāsaka for a period of twenty years and then after death would be born as a god in the Sohamma(1) region. Thereafter he would take birth in Mahāvideha(1) and attain liberation there 2

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While Ānamda lived the life of an upāsaka for a period of fourteen years and was running the fifteenth year he thought that he had many distractions while at home and therefore decided to pass the remaining life in pausadhaśāla practising the eleven paṭimas (standards or ideals) of an upāsaka He therefore arranged a feast invited his friends and relations and in their presence entrusted the family affairs to his eldest son left the house and entered the pausadhaśāla 3 In the end he gave up all types of food including water While living in this state of strict abstinence he acquired avadhi jñāna (limited direct knowledge) having an extent of five hundred yojanas up to the seas in the east west and south and up to Cullahimavanta in the north In the upward direction it reached the Sohamma celestial region and in the downward direction it reached the Loluyaccuya infernal abode Ānamda asked Imdabhūi if a householder could acquire avadhi jñāna Imdabhūi replied that he could. Thereupon Ānamda told him the limits of his avadhi jñāna Imdabhūi however thought that householders could not obtain avadhi jñāna of such a vast extent and hence asked Ānamda to expiate for the wrong he had committed in telling a lie Ānamda levelled the same charge against Imdabhūi The case was then referred to Mahāvīra Imdabhūi asked whether he or Ānamda was in the wrong Mahāvīra said that Ānamda was in the right and therefore Imdabhūi should confess his guilt and expiate for the same He further directed Imdabhūi to ask the pardon of Ānamda 4

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1 Upa 3 7 SthA p 244 A Cu I p 452 2 Upa 10-17 3 Ibd 11 13 4 Ibd 14 17 S M p 9 Vi 1951

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12 Ānamda A śramanopasaka belonging to Vāṇiyaggāma He obtained a adhi jñāna before Titthayara Mahāvīra became omniscient He predicted that Mahāvīra would soon become omniscient He is different from Ānamda(11) inasmuch as the latter acquired avadhi jñāna after Mahāvīra had obtained omniscience

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1 A aCu I p 300 A N 496

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13 Ānamda A merchant of Sāṇulatthi village Bahuliyā was his maid-servant

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1 AvaCu I p 300

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14 Ānamda A deity residing on Ānamdakūḍa 1 15. Āpamda One of the thirty Muhattas of a day and night 1 Jam 152, Su 47 Sum 30

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16 Anamda One of the hundred sons of Titthayara Usaha(1) 1 K lpDh p 152

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17 Āpamda A person who used to offer food consisting of meat molasses and prom g anates to two thousand Buddhist monk 1 SutCu p 429

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Āpamdakūda (Anandakuta) Seventh summit f Gamdhamayana mounta n It lies to the north of Lohiyakkha(2) This s mmt p es d d o er by god Anamda(14)¹ It is the same as Āpamdanakūda. 1 Jam 86 Sth 590

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Āpamdanakūda (Anandakuta) See Ā A amd kūda 1 Sth 590

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Āpamdana (Anandana) O e of the h ndred son of T tthayara Usah (1) Āpamda(16) seems to b dentical w th h m 1 KalpDh p 152

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Āpamdapura (Anandapura) A c ty as well as land po t It f rt wa made of bricks ² Monks often visited it and s j u nd there Pajjosavan k pp was recited here publicly n the court of king Dhr vasena in order to console him on the sad ccasion of the d mise of h s son K ng Jitarī(1) also ruled at this place Its c t zens u ed to enjoy feast (samkhadī) in the autumn season ⁸ It was enowned for p par ng fl w r deco at ons It abounded in the shrines of y ksas and ddh s Th s c ty had a d t t standard of punishment for cases of assault A B ahmana of th s place had immoral relat ons v ith h s daughter n law S m others t a ell d fr m here to Kaccha(6) ⁹ and Mahurā(1) An mdap ra was hav ng the Bhūlissara temple The dead bodies of monks wer d posed of n the north of th city It s sa d to b ly ng nea the V ndhya forest (reg o ) ⁷ There liv d some Maruyas also in t ⁸ It was also kn w as Akk tthalī ⁹ It s modern Vaḍanagara n north Gujarat ⁰

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1 Ni Cu III p 268 2 Ibid p 328 B hK p 1090 3 BrhK p 351 4 NisCu II p 434 S tC p 253 Vy M III p 86 5 NisCu III p 158 6 KalpV pp 1 9 201 K lpDh pp 9 130 7 NisCu III p 268 B hK p 1387 G V p 26 8 BrhKs. pp 883-4 9 N sCu III p 349 An C p 6

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D C p 76 10 AcaC p 331 11 Vy M I pp 5 6 12 A M p 585 13 A Cu II p 291 14 Vy M III p 86 15 A C II p 291 16 Vy M Vy Bh 7 442 17 PnnNM p 31 18 A C I p 616 A H p 486 19 N C III p 192 20 K lpS p 9 GDA p 6

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Āpaṃdarakkhiya (Ānandarakṣita) An ascetic of the line of Titthayara Pāsa(1) He explains how one is born as a celestial being ¹ 1 Bha 110 BhaA p 138

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1 Āpaṃdā (Ānandā) A lotus pond on the eastern Amjaṇaga mountain in the Namdisara island ¹ 1 Sth 307 J 183

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2. Āpaṃdā A principal Disākumārī residing on the Kamcaṇa peak of the eastern Ruyaga(1) mountain 1 J m 114 Sth 643 Tūr 153

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Aṇata (Anaṭa) A celestial abode in Aṇayakappa where gods live for 19 sagaropama years at the maximum See also Aṇaya 1 S m 19

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Aṇaya (Anaṭa) Ninth celestial region It consists of four hundred abodes (including those of Pāṇaya region) of the height of nine hundred yojanas The maximum longevity of the gods dwelling there is nineteen sagaropama years whereas the minimum is eighteen sagaropama ² 1 P j 53 Vis 699 | 3 Sam 18 19 2 S m 106 112 Bh 43

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Aṇayakappa (Aṇatakalpa) Same as Aṇaya ¹ 1 Sam 19

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Ataṃsamuha (Adarśamukha) See Ayaṃsamuha 1 J 112

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Ātava (Atapa) One of the thirty Muhuttas (parts) of a day and a night ¹ 1 Sam 30 S 47 Jam 152

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Ātavā (Atapā) See Ayavā 1 Sur 97

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Ādaṃsalivi (Adarśalipi) Same as Āyaṃsalivi ¹ 1 Sam 18

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Adiccajasa (Adityayaśas) See Aiccajasa 1 Sth 616 SthA. p 430 AvaCu I p 171

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Adī One of the five big rivers and a tributary of Gamgā ¹ It is also called Avī Both these words probably stand for Erava(ī) Aīravī or Aciravatī ² 1 Sth 470, 717 2 See IDETBJ p 6 JIH p 13 GDA p 1 1. Ābhaṅkara (Abhaṅkara) One of the eighty eight Gahas ¹ 1 Sur 107 Sth 90 SurM pp 295 296 SthA pp 78 79 J mS pp 534-535

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2. Abhaṅkara A celestial abode in Saṇamkumara(1) and Mahimda(3) where gods live for a maximum period of three sagaropama years ¹ 1 Sam 3

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Ābhaṅkarapabhaṅkara (Abhaṅkaraprabhaṅkara) A celestial abode each in Saṇamkumāra(1) and Māhimda(3) where gods live for a maximum period of three sagaropama years 1 Sam 3

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Ābharaṇa A concentric island ¹ 1 AnuC p 36

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Ābhāsiyā (Abhasikā) () An Amtaradīva as well as () an Anariya country and its people 1 Sth 304 J v 108 111 2 PasA p 15 N M pp 102 103 Pr j 36 37

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Abhioga (Abhiyoga) A kind of subordinate gods of Logapāla Jama(2) of Sakka(3) ¹ 1 Bh 166 J m 12

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Ābhiogaseḍhi (Abhiyogaśreṇi) Two ranges of V yaddha() occupied by the Abhioga gods 1 J m 12 Bh 166

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Abhiogiya (Abhiyogika) A class of mendicants who earned their livelihood by employing charms lores etc 1 Bha 25 BhaA p 50

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1 Abhīra A country The Kaṇha(6) and Bennā(2) rivers flew therein Bambha dīva was situated between these two rivers Usabha(1) installed his son Sāgara(2) as the king of the Abhīra kingdom It was visited by Vairasāmī ³ The territory of the Abhīras comprises the region from the Tapti to the southern Konkan and from Nasik to the western part of Berar This area was once under the reign of the Abhīra chiefs 1 J tBh 1460 1461 N C III p 425 AvaCu I p 543 K lpDh p 1 1 K lpV p 263 K lpSam p 234 2 K lpV p 236 K lpDh p 152 3 A C I p 397 4 See SGAMI p 91 GDA p 1

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2. Abhīra A tribe known as Ahīr This tribe is well known in the history of ancient India It migrated from the north to the south It occupied an independent kingdom and established several centres in the country This tribe can still be traced in the present Ahīrs in North India living as cowherds and agriculturists ²

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1 DasCu p 100 UttCu pp 85 112 | 163 A H p 412 Nan v 44 113 Ava Cu I p 475 Vs 3290 | 2 See Ch XV of TAI BrhBh 2199 SutS p 11 KalpV p

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Abhūragavisaya (Abhīrakaviṣaya) See Abhīra(1) ¹ 1 JTbh. 1460

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Amalakappā (Amalakalpa) A town in Bhārahavāsa.¹ It is described in detail in Rāyapaseṇiya ² There was a grove of the name of Ambasālavana(1) in its north east ³ Titthayara Pāsa(1) visited this place during the reign of king Jiyasattu(4) and at that time Kāli(3) renounced the world Mahāvīra visited this town during the reign of king Seya(1) Schismatic Tisagutta came here from Rāyagiha Here he was convinced of the invalidity of his doctrine by Mittasiri Amalakappa is identical with Allakappa of Buddhist literature ⁷ It was not very far from Vethadīpa situated on the way from Masar a village six miles to the west of Arrah to Vaiśālī ⁸ According to another view it is identified with modern Bethia to the east of Gorakhpur and south of Nepal ⁹

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1 Jna 148 | Vis 2834 AvaCu II p 420 SthA. 2 R j 1 J 148 | p 411 UttS p 159 3 R j 2 | 7 See SBM p 354 4 J 148 9 196 | 8 See JIH V 1 XLI pt I p 14 DP 5 R j 5 ff SthA p 431 A N 1294 | PN Vol I p 191 IDETBJ p 57 A C II p 196 | GDA p 30 6 Sth 587 N sBh 5598 A aBh 128 | 9 See GDA p 30

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Amokkha (Amoksa) Another name of Ayāra ¹ 1 AcaN 7

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Ayamsamuha (Adarśamukha) An Amtaradīva ¹ It is the same as Atamsamuha ¹ 1 Sth 304 P j 36 J 108 112 NanM p 103

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Ayamsalivī (Adarśal pī) One of the eighteen Bambhī (2) scripts 1 Sam 18 Praj 37

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Ayatitthāṇa (Ayatisthāna) Ninth chapter of the tenth section of Dasāsuya kkkhamdha 1 Dasa 10 9

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Ayaddhi (Atmarddhi) Third chapter of the tenth section of Viyāhapannatti ¹ 1 Bh 394

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Ayappavīya (Atmapravada) Seventh Puvva. It contained sixteen chapters dealing with the types of souls etc ¹ 1 Nan. 57, NanCu. p. 76 NanM. p 241 Sam. 16 147 Vis. 2835 AvaCu. I p 420

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**Āyariyabhāsiya** (Acāryabhāsita) Fourth chapter of Paṇhāvāgaranadasā¹ It is not extant²

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**Āyariyavippaḍivatti** (Acāryaviprat patti) Fifth chapter of Bamdhadasā.¹ 1 Sth 755

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**Ayariyāyaṇa** See Ariyāyaṇa 1 R i 19

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**Āyarisa** (Adarśa) Another name of Ayāra 1 AcaN 7

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**Ayava** (Atapa) See Atava¹ 1 Sur 47

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**1 Ayavā** (Atapa) Second chapter of the seventh subsection of the second section of Nāyādhammakahā 1 J 155

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**2 Ayavā** One of the four principal queens of Sūra(1) In her previous birth she was daughter of a householder belonging to Arakkhuri She had renounced the world and become a disciple of Titthayara Paa(1) She is called Dosiṇabhā(2) in Thāṇa³ 1 J 155 170 S 97 Bh 406 3 Sth 273 2 Jna 155

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**Ayavabhā** (Ātapabh) Same as Ayavā(2) 1 Bh 406

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**Ayavisohi** (Ātmaviśodhi) An Ukkāliya text It is not extant now 1 N 44 N Cu p 58 N M p 205 P k p 43

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**Ayā** (Atman) Tenth chapter of the twelfth section of Viyāhapannatti¹ 1 Bh 437

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**Āyāṇijja** (Ādanīya) Fifteenth chapter of Sūyagaḍ and the other name of Jamaiya² 1 SutCu p 297 2 Sam 16

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**Āyāra** (Ācara) First of the twelve Amga(3) texts It is divided into two sections the first having at present eight chapters (formerly it had nine chapters) and the second sixteen The names of the nine chapters of the first section³ are -(1) Sattha pariṇṇā (2) Logavijaya (3) Siosanijja (4)Samma tta, (5) Logasāra (6) Dhua (7) Mahāpariṇṇā (8) Vimokkha and (9) Uvahāṇasuya. Of them the seventh i.e. Mahāpariṇṇā is extinct¹. Each of these nine chapters is known as Bambhacera. The second section contains five cūḷās which are also known as Ayāraggas. They are — (1) Jīvogga-hapaḍimā (2) Sattikkagā (3) Bhāvaṇā (4) Vimutti and (5) Ayārapakappa which is also known as Nisīha⁷. The first cūḷā consists of seven chapters. So is the case with the second one. The third as well as the fourth cūḷā consists of only one chapter⁸. The fifth cūḷā i.e. Nisīha has been separated from Āyāra and now it enjoys an independent existence⁹. Thus the second section has at present sixteen chapters. The second section is considered to be a later addition to the first one on the following grounds¹⁰: (1) As suggested in Ayāraṇijjutti (v 287) the Ayāraggas i.e. the five cūḷas have been composed by those who were śrutakevalins. They extracted them from the first suyakkhamdha (section) and duly elaborated. (2) The sources for the five cūḷas are definitely pointed out in Ayāraṇijjutti (vv 288-291). (3) Śīlānkasur (the commentator) points out the three mangalas the initial, the middle and the last from the first suyakkhamdha only¹ (though the second section forms its part). (4) Both the suyakkhamdha evidently differ from each other in style and in the manner in which the subject is treated¹³.

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¹ N 45 Sam 136

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⁷ AcaN 32 N sC I p 2

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⁸ Sam 25 85 136

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⁹ A N 347

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¹⁰ See CLJ pp 113-4

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¹ AcaS p 282

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¹³ Ibd p 1

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Other names of Ayāra are Aṇṇa (2) Agara Agala Acāla Ajāi Āmokkha Ayārīsa Ayārakappa(1) Ayārasuyajjhayana and Asāsa. Āyāra will cease to exist after the death of Viṇhu (7).

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| 1 N 45 Sam 136 | 9 A N 347 |
| 2 AcaN 32 | 10 See CLJ pp 113-4 |
| 3 A N 31 2 | 11 AcaS p 282 |
| 4 Sm 9 | 12 See Int p I of the S cr d |
| 5 AcaN 32 N sC I p 2 | Bk f th E t V I XXII |
| 6 A N p 320 ( 16) | 13 Ibd p I |
| 7 AcaN 347 | 14 F f ce see these words |
| 8 Sam 25 85 136 | 15 T 820 |

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Āyāramga (Acāraṅga) Same as Āyāra. It is called a Veda. 1 Tīr 820 AcaN p 319 Vy Bh 4 340 2 A N 11

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1. Āyārakappa (Acarakalpa) Another name of Āyāra. 1 A aCu II p 149 PakY p 71 S tCu p 5

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2. Āyārakappa Another name of Nisīha. 1 Vya. 3 10 5 17 8

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Āyāragga (Acaragra) See Āyāra. 1 AcaN 32 SthA p 434

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Āyāraṇijjutti (Acāraniyukti) A versified commentary on Āyāra. 1 A aN 84 V 1079 Ac N 1 A aSi p 84

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Āyāradasā (Acāradaśā) It is the same as Dasāsuyakkhamdha, since all the ten chapters ascribed to Ayaradasa form Dasasuyakkhamdha s contents ¹

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¹ Sth. 755 SthA p 511

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¹ Ni Cu IV p 73

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¹ Das 8 1

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¹ NisC III p 63 VyaBh III p 94

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¹ S tN 182 183

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¹ Bh 176

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¹ Sth 515

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¹ Pr j 53 A 139 S m 20 1 101 112

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¹ Pras 4 PrasA p 15

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Āyārapakappa (Acāraprakalpa) Another name of Nisiha It is the fifth culā of the second section of Āyāra ² Its study is permitted to a monk of three years standing ³ It is extracted from the ninth Puvva

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² NisCu IV p 73 Sam 28 SthA p 2 Sth 433 AcAN 347

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³ Vy Bh 10 21 4 Vy Bh 3 171

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² J m 52, A aCu 1 p 19

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Āyārapagappa (Acāraprakalpa) Same as Ayārapakappa

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Āyārappaṇihi (Acarapraṇidhi) Eighth chapter of Dasav yal ya

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Āyāravatthu (Acaravastu) Third chapt r f the n th Pu v

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Āyārasuyajjhayaṇa (Acāraśrutadhyayana) Same as Ayara

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Āyu (Ayus) Sixth chapter of the fifth section of V yahapannatt

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Ara One of the s x Mahāniraya (dr adf 1) ab d of tl fourth hell viz Pamkappabhā

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Arana Eleventh celestial region It cons sts of 150 in nas (abodes) of the he ght of 900 y j a The max n um longe v ty cf the gods l v ng the en s 21 saga op ma years whereas the m n mum s 20 s ga op ma

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Araba An Anāriya tr be and its territory conquered by Cakkavattı Bharaha(1) It was situated towards the w st beyond the er S mdhu (1) Maids from this country worked as servants in harems ³ It ca be dentified with the home of Arabu located on the r ver Arab s the m dern Poral 50 miles from Karach or w th the people of North West Front er as mentioned in the Padmapurāna Ārabaka Same as Āraba 1 Jam 52 A aC I p 191

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³ Jna 18

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⁴ Se AGI pp 304 305 GESM p 51

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⁵ See GDA pp 10 22

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Arabi Maid-servant of the Araba origin ¹ 1 J 17 JnaA p 37 J m 43

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Ārāhanapaṇṇa (Aradhanaprakīrṇaka) One of the eight canonical texts which formed the basis of Maraṇasamāhi 1 Ma 662

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Ārāhaṇā (Ārādhana) Tenth chapter of the eighth section of Viyāhapaṇṇatti 1 Bh 309

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1 Arıya (Arya) One of th two kinds of people Aryan and non Aryan The Milakkhus are Non Aryan i e Anāriya Arıyas have been classified into several cat gories based on khetta (region) jatı (community) kula (clan) bhasa (language) etc The khettarıyas (Aryan countries) are said to be twenty five and a half n number They are Amga Kalimga Kāsı Kunala Kuru Kusatta Kekayaddha (half of the Kekaya country) Kosala Ced J mgala Da a na Pamcāla Purivatta Bhamgı Magaha Maccha Malaya (1) Lata or Lādha Vamga, Vaccha Accha or Accha Videha Samdilia or Samdıbbha Sımdhu-Sovīra Sūraseṇa and Surattha or Sorattha ³ The jatı a ıyas (Aryan commun ties) are Ambattha Kalımda Cumcuṇa Videha Vemdaga and Harıya The kula yas (Aryan clans) are Ikkhaga Ugga Kauravva Naya Bhoga and Rāınna The bhasa a ıyas are thos pe ple who sp ak the Ardhamagadhı languag and use any one of the eighteen Bambhı (?) s r pts ⁶

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| 1 Pr j 37 | 124 1 6 |
| 2 S tS p 123 | 4 P j 37 |
| 3 P j 37 S tS p 123 B hK p 913 | 5 Ib d |
| N Bh 5727 5732 N sC IV pp | 6 Ib d |

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2 Arıya Same as Arıyayana 1 Rısı (sangrahaṇı)

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Ariya Veda (Arya Veda) True Veda composed by Bharaha (1) and others It contained eulogies of Titthayaras rules of the conduct of monks and lay votaries and sa ntı kamma (śantīkarma) ¹ 1 AvaCu. I p 215

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Āriyāyapa A non Jain sage in Aritthaṇemı s tırtha recognised as a Patteyabuddha ¹ 1 Rısı 19 Ris ( angr han )

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Ālambhiya (Ālambhikā) Twelfth chapter of the eleventh section of Viyāhapannatti

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Ālambhiyā (Alambhikā) Same as Alabhiyā 1 Bha 433 436

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Ālambhi Same as Alabhiyā 1 A aM p 283

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Alabhiyā (Alabhikā) A town where kg Jiyasattu (8) ruled Ttth yara Mahāvira spent his seventh rainy season there Har (4) pad obeisance to him and asked about his welfar 3 Th ew sa h n n the S mkh ana park situated in the vicinity of th s town Is bhaddaputta etc enqu red here from Mahāvira about the longev ty of gods Poggala and Cullasa yaya (2) 7 became his d sc ple and lay vota y r spectively Gosala gave up here the body of Seha and entered that of Bharaddā in the Patt kal gaya shrine 8 This Alabh ya and Alavi of the B ddh st l t at e are c side d as one and the same by some scholars But n view of the t avel r ute of Mahāvira t does not seem so Alabh ya m st h b en tu t d somewhere to the east of Ayodhya and Prayag 9

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1 Upa 32 2 Kalp 122 A N 489 A Cu I p 293 Vis 1943 K lpS p 130 3 A N 515 A C I p 315 Vi 1971 K lpDh p 109 K lpV p 169 4 Up 32 Bh 433 436 5 Bha 433 436 6 Bh 436 7 Upa 32 SthA p 509 8 Bh 550 9 GDA p 3

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1 Ālā One of the s x p incipal wives of Dharaṇ md She al o called Ilā See Ilā (1) 1 Sth 501

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2 Alā A Vijjukumārī m hattarıyā godd ss 1 Sth 507

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Āluya (Āluka) First chapter of the twenty th rd sect on of Viyāhapannatti It is divided nto ten sub-chapters 1 Bha 692

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Āvamti (Avantī) Fifth chapter of the first sect on of Ayāramga It is the same as Logasāra 1 Sam 9 2 AcaN 31

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1 Āvatta (Āvartta) A district m Mahāvideha region of Jambūdiva in the northern side of the Sītā river It lies to the south of Nīlavanta mountain to the west of the Nalipakūḍa hill and to the east of the Dahāvaī (2) river The capital of this district is Khaggi Two districts of the same name are situated in Dhāyaisamda ³

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1 Sth. 637 Jam 95 2 Sth. 92

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2. Āvatta A peak of mount Dīhaveyaḍḍha in the Āvatta (1) district ¹

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1 Sth 689

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3 Āvatta A peak of the Nalipakūḍa hill in Mahāvideha It is 500 yojanas high

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1 Jam 95

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4 Avatta A village where Mahāvīra halted in Baladevaghara(1) and suffered troubles (uvasaggas) on account of improper behaviour of Gosāla ¹ It lay on the way from Sāvatthi to Lāḍha country It is taken to be a village of Kosala country ²

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1 V 1935 A N 481 A Cu I p 289 A M p 100 K lpDh p 106 | K lpV p 166 K lpS p 128 2 SBM p 356

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5 Avatta One of the thirty Muhuttas ¹ It is referred to as Amama (1) in Sūriyapannatti and Jambūdīvapannatti ²

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1 Sam 30 2 Sur 47 J m 152

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6 Avatta A heavenly abode in Mahāsukka (1) where gods enjoy a life of sixteen sagaropama years at the most

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1 S m 16

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7 Avatta One of the four Logapālas of each of Ghosa (8)and Mahāghosa(4) the lords (indras) of Thaṇiyakumāra gods

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1 Bha 169 Sth 256 273

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Āvassa ¹ or Āvassaga ²(Avaśyaka ) See Avassaya

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1 DasCu p 350 2 An 5 A Cu p 3 A N 84

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Avassaga cuṇṇi ( Avaśyakacūrṇi ) Commentary on Avassaga (including the niryukti) ¹ Its authorship is attributed to Jinadāsagaṇi ² It is published

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1 DasCu. pp 9 71 92 204 206 234 2 See CLJ p 192

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Āvassaya ( Avaśyaka ) One of the two types of Amgabāhira texts ¹ Āvassaya is a (religious) practice to be performed twice every day without fail by ascetics as well as lay votaries ² The text is divided into six sections 1 Sāmāiya, 2 Cauvisatthaa 3 Vandana 4 Paḍikkamaṇa 5 Kāussagga and 6 Paccakkhāṇa ¹ Each section is further divided into different subsections.

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| 1 Na 44 Sth 71 N M p 204 | (D pika) II p 183 PakY p. 41 |
| PrajM p 58 | 4 A Cu II pp 45 214 244 5 250 |
| 2 AnuH p 7 | 257 262 71 274 281 AvaN 1021 |
| 3 NaaM p 204 A Cu I p 3 AvaN | 1248 |

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**Avassaya-cuṇṇi** (Avaśyakacūrṇi) See **Avassaga cuṇṇi**

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1 DasCu. p 204 A aCu I p 79

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**Āvassaya nijjutti** (Avaśyaka niryukti) A verse-fed commentary on Avassaya by Bhaddabāhu (2) Avassaya nijjutti has the following commentaries (vṛttis) by Haribhadra Malayagiri and Malayasekhara

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1 A N 84 A S p 84 | 2 UttS p 2 A aBh 139 DasC p 204

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**Avassaya bhāsa** (Avaśyakabhāṣya) A verse-fed commentary on Avassaya nijjutti For Āvassaya there are three bhāṣyas one of them is known as Mūla bhāṣya and the other is a Bhāṣya and Viśeṣavaśyaka bhāṣya The first of the three viz Viśeṣavaśyaka bhāṣya is on the niryukti commentary on the first section of Avassaya viz Sāmāiya only ² It is commented upon by the author Jinabhadra himself but the commentary remained incomplete and it was completed by Kottaya The other two commentaries are by Kotyacarya and Maladhari Hemacandra

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² It is commented upon by the author Jinabhadra himself but the commentary remained incomplete

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| 1 Vy M I p 2 UttS p 2 A Bh 139 ff | 3 Vis 4346 |
| 2 Se CLJ p 187 | 4 Published LD Ser Ahmdbad |

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**Avassaya airitta** (Avaśyakavyatirikta) One of the two types of Amgabāhira It is further subdivided into Kaliya and Ukkāliya

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1 N 44 Sth 71 A H p 7 N M p 204

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**Avāḍa** (Apaṭa) A Cilaya community in the northern Bharaha (2) to the east of Simdhu (1) The army of Cakkavatti Bharaha (1) had to fight a battle with this community Avada Cilayas propitiated the Meghamukha nagakumara gods to take their help against Bharaha(1)

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1 J m 56 61 A C I pp 194 5

First 200 of 244 passages. Read on

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