An Index to the Names in the Mahabharata, with Short Explanations and a Concordance to the Bombay and Calcutta Editions and P. C. Roy's Translation c5.s1.115

c5.s1.115

upon him, he cursed Kubera to see Manimat and his (Kubera's) warriors slain by a man—fulfilled by Bhīmasena at the Yaksha combat); 162, 11839.—§ 450 (Ajagarap.): 179, 12409 (all. to Nahusha's curse by A.); 180, 12464-5 (do.); 181, 12525 (do.).—§ 479 (Pativratop.): 206, 13679 (all. to the destruction of Vātapi).—§ 551 (Kīcakavadhap.): IV, 21, 655 (all. to his wife Lopāmudrā).—§ 555 (Indra): V, 17, 521 (he cursed Nahusha, who was king of the gods in the absence of Indra, to become a serpent for 10,000 years; cf. XIII, ch. 99 f.), 542; 18, 556.—§ 565 (Gālavacar.): 117, 3971.—§ 569 (Bhagavadyānap.): 143, 4876 (°cāṣṭām diçam, i.e. the South).—§ 617 (Brahmaciras): X, 12, 618 (Ag. had taught Droṇa Brahmaciras).—§ 649 (Āpaddh.): XII, 141, 5389 (all. to his eating Vātapi).—§ 656 (Khaḍgotp.): 166β, 6142 (Vāsiṣṭha-Gautamā°aḥ).—§ 665 (Mokshadh.): 208η, 7595 (Mitra-Varuṇayoḥ putraḥ, one of the seven ṛṣis of the South).—§ 677 (Mokshadh.): 245β, 8899 (one of the authors of the duties of renunciation).—§ 717 (Nārāyaṇīya, v. Indra, V, 17): 343, 13216 (Kumbhayonir Maitrāvaruṇiḥ ṛṣivaro).—§ 734 (Ānuçāsanik.): XIII, 26α, 1751 (with other ṛṣis, A. comes to see Bhīshma on his arrow-bed).—§ 746 (do.): XIII, 66γ, 3332 (visits the sacrifices of the gods on the Himālaya).—§ 747 (Ānuçāsanik.): XIII, 84β, 3968 (is consulted with others by Paraçurāma, who is anxious to know how to purify himself totally after he has destroyed the kshattriyas; they advise him to offer gold).—§ 751 (Çapathavidhi): XIII, 94, 4550, 4554-5 (4592) (at Brahmasaras Indra stole a lotus from A. in order to hear the wise words of the ṛṣis).—§ 755 (Nahushop.): XIII, 99-100, 4745 (Nahushasya ca saṃvādam A'sya Bhṛgos tathā), 4755-6, 4758, 4771 (Maitrāvaruṇir); 4785, 4792, 4794, 4800, 4802, 4805 (he cursed Nahusha, who was king of the gods in the absence of Indra, to become a serpent for 10,000 years; cf. V, 16).—§ 761 (Ānuçāsanik.): XIII, 115, 5652 (cf. 1, 4571); 116, 5696.—§ 767 (do.): 137α, 6255 (Vaidarbhīṃ kanyām A'pya dattvā).—§ 770 (do.): 151η, 7113 (Mitra-Varuṇayoḥ putraḥ, the seventh of the seven Dharmarājartvijah in the South), 7157 (read with B., Çukra°-Bṛhaspatiprabṛtibhir brahmarṣibhiḥ).—§ 772k (Pavanāçana-): Once the gods were vanquished by As. (Dā.); their sacrifices and the svadhā of P. were robbed, and so also the sacrifices of men. Wandering over the earth they met the brahman Agastya, who at their request burned Dā., who, abandoning both the worlds (i.e. the earth and the sky), fled to the South. The Dā. king Bali was performing a horse-sacrifice in the nether regions (mahīṃ gataḥ); the great As., who were under (the earth) and in (?) the earth (mahīṣṭhāḥ), were not burned, and A. could not destroy them, lest penances should suffer a diminution. "Name thou a kshattriya that is superior to A.": XIII, 156, 7265 (anasya), 7268, 7271, 7273, 7277-8.—§ 775 (Ānuçāsanik.): XIII, 168, 7666 (Mitra-Varuṇayoḥ putraḥ, one of the ṛṣis of the South).—§ 786e (Anugītāp.): XIV, 92: In olden days the ṛṣis, and all creatures, entered into a dikshā (initiation), and hotṛs were engaged (description). The sacrifice was performed by lawful means. Numerous gods came to the large sacrifices; as A., however, (had eaten the seeds), Indra did not pour rain. The gods, to sacrifice the Mu. spoke about the drought and the lack of rain during those days. The gods, to perform the sacrifice, or the ṛṣis, were helped by his words (A. had eaten the seeds, G., Ku.,