An Index to the Names in the Mahabharata, with Short Explanations and a Concordance to the Bombay and Calcutta Editions and P. C. Roy's Translation c5.s1.581.5

c5.s1.581.5

XIV, 372, 373, 417, 933, 1471, 1476, 1482, 1511 (°gṛhāḥ), 1512, 1589, 1862, 1867, 2116, 2121, 2123, 2149, 2150, 2152, 2168, 2170, 2171, 2186, 2187, 2213, 2215, 2216, 2267, 2269, 2277, 2283, 2291, 2294, 2298, 2303, 2319, 2336, 2345, 2379, 2396, 2397, 2409, 2416, 2438, 2439, 2465, 2470, 2503, 2516, 2570, 2585, 2586 (°kathām, i.e. A.'s adventures when following the sacrificial horse); XV, 387, 408, 853 (in reality = Nara); XVI, 112, 145, 156, 171, 182, 210, 220, 236, 240, 244, 287; XVII, 34, 42, 52. Gāṇḍivabhṛt ("armed with the Gāṇḍiva"): V, 711; XIV, 2253, 2258, 2445. Gāṇḍivadhanvan ("having the Gāṇḍiva for his bow"): I, 524; II, 2083; III, 1269, 1921, 2049, 2060, 11532, the stream desirous of performing his sacrificial rites before the fire, he was drawn away to the bottom of the water by Ulūpī, the daughter of the Nāga king Kauravya of the lineage of Airāvata, urged by the god of desire. There he saw a sacrificial fire, where he performed his sacrificial rites, by which Agni was much gratified. Ulūpī persuaded him that it was a greater merit to give himself up to her than to keep the vow of a brahmacārin, and having spent the night there, he in the morning, accompanied by Ulūpī, came back to Gaṅgādvāra. Ulūpī, taking leave of him there, said that he would be invincible in water (I, 214).—§ 249: Then he set out towards the Himavat and came to Agastyavaṭa and the mountain of Vasiṣṭha;