An Index to the Names in the Mahabharata, with Short Explanations and a Concordance to the Bombay and Calcutta Editions and P. C. Roy's Translation c5.s4.363

c5.s4.363

Guhyaka, sg. § 424 (Bhīmakadalīk.): III, 147, 11190 (Bhīshma asks Hanumat if he is a G., etc.).—§ 541 (Indrajitvadha): III, 289, 16473 (a G. came as messenger from Kubera).—§ 573 (Ambopākhyānap.): V, 191, 7480 (i.e. Sthūṇākarṇa), 7486 (do.). Guhyaka, name of a Yaksha. § 269 (Vaiçravaṇasabhāv.): II, 10, 397 (among the Yakshas in the palace of Kubera). Guhyakādhipa ("the king of the Guhyakas") = Kubera: III, 11834; VI, 229 (K°). Guhyakādhipati (do.) = Kubera: II, 1760. Guhyakāstra ("the weapon of the Guhyakas"). § 573 (Ambop.): V, 180, 7173 (employed by Rāma Jāmadaguya). Guhyatapas = Çiva (1000 names¹). Guṇabhṛt = Vishnu (1000 names). Guṇabuddhi, Guṇākara = Çiva (1000 names²). Guṇakeçī, the daughter of Mātali. § 564 (Mātaliyop.): V, 97, 3513, 3520; 103, 3637; 104, 3647, 3650. Guṇamukhyā, an Apsaras. § 191 (Arjuna): I, 123, 4817 (among the Apsarases who danced at the birth of Arjuna). Guṇātman = Kṛshṇa (Vishṇu): XII, 13140 (Nārāyaṇīya). Guṇaushada = Çiva (1000 names³). Guṇāvarā, an Apsaras. § 191 (Arjuna): I, 123, 4817 (among the Apsarases who danced at the birth of Arjuna). Gupta = Vishnu (1000 names). Guptaka, one of the standard-hearers of Jayadratha. § 522 (Draupadīharaṇap.): III, 265, †15597. Guru¹ = Bṛhaspati: II, 303 (in the palace of Indra): VIII, 3304; XII, 5333 (pratilomo 'bhazad Guruḥ, i.e. the planet Jupiter). Guru² = Droṇa: I, 574 (°oḥ sutam, i.e. Açvatthāman); VII, †6727, 7272; VIII, 4066 (°oḥ sutam; i.e. Açvatthāman); X, 614 (D°), 757, 764 (°oḥ sutam, i.e. Açvatthāman). Cf. Ācārya. Guru³ = Çiva: XIII, 696, 1245 (1000 names⁴). Guru⁴ = Vishnu (1000 names). Gurubhāra, a Suparṇa, the son of Garuḍa. § 564 (Mātaliyop.): V, 101β, 3598. Guruçaktidhārin = Skanda: III, 14642. [Guruçishyamvāda] ("discourse between a preceptor and his disciple"). § 782g (Anugītāparvan): Kṛshṇa said: Asked by his disciple "Whence am I? whence art thou?" etc., the preceptor said: This was declared by Brahmán himself to R.; it was known to the conclaves of Si. in the ancient kalpas. In days of old R. Bṛhaspati, (8) assembled together for asking one another, tired with their acts; placing R. Aṅgirasa at their head, they beheld, in the abode of Brahmán, Brahmán free from sin, and were instructed by him about how a good man should act, about Emancipation, etc. "Truth is the universe of being," light, ether, sun, wind, Indra and Prajāpati are not seen as long as one has not attained to Adhyātma; religion has faith (çraddhā) for its indication; the number of elements (tattva) are twenty-four and one more (XIV, 35). Brahmán discoursed on the city of nine gates, the three qualities, etc., the qualities belonging to darkness (birth as Caṇḍālas, etc.); R., Mu., and D. become deluded, desirous of pleasure (XIV, 36). Brahmán discoursed on passion (XIV, 37) and saltva (XIV, 38); the qualities are not completely separated from one another, etc. (XIV, 39); from the unmanifest first sprang the great soul, the source of all intelligence, the source of all qualities, called Mahān ātmā, Vishnu, Jishṇu, Çambhu, Buddhi, etc., pervading everything in the universe, stationed in the heart of all, endued with minuteness, lightness, and affluence (prāpti); this is said to be the first creation (XIV, 40); the great (Mahān), who was first produced and called Ahaṅkāra, is the second creation, the source of all creatures, a god, the creator of gods, etc. (XIV, 41); from Ahaṅkāra was born the five great elements; the prāṇas, etc.; the eleven organs sprung from Ahaṅkāra:—