The Bodhisattva Doctrine in Buddhist Sanskrit Literature c9.s2.2

c9.s2.2

Upāya-kauçalya is frequently mentioned along with the six pāramitās in the Pr. Pā. Aṣṭa.,⁵⁷⁸ but it was subsequently raised to the rank of a pāramitā. Its object is stated in the Bodhisattva-bhūmi to be the conversion of those who are hostile or indifferent to the faith, and the development and liberation of those who already profess Buddhism (Bo. Bhū., fol. 116b.5). This Perfection is generally exercised in order to gain access to the people, to win their sympathy, to explain the principles of the religion in a popular manner and to facilitate propaganda in other ways. A bodhisattva should always adapt his teaching to the capacity of the audience. He is like a physician, who prescribes different remedies for different diseases and different persons.⁵⁷⁹ He speaks only of heaven to those who desire a happy rebirth.⁵⁸⁰ He does not lay heavy burdens on his congregation. He does not ask them to keep long fasts, but shows an easier way to the simple, pious folk, who try to increase their "Merit".⁵⁸¹ He does not frighten them with the profound teaching of Emptiness, which he reserves for more advanced aspirants.582