The System of the Vedanta according to Badarayana's Brahma-Sutras and Cankara's Commentary c5.s3.t2.5
The System of the Vedânta according to Bâdarâyana's Brahma-Sûtras and Çankara's Commentary c5.s3.t2.5
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c5.s3.t2.5
³⁷ The wording of this legend, which shows in very drastic fashion that the knower of Brahman, be he ever so wretched, stands higher than the richest and best who does not know it, is as follows (Chând. 4, 1-2): "Jânaṣruti, the grandson [of Janaṣruta] was a dispenser, giving "much, cooking much. He had houses of rest built on all sides, that "men from all parts might eat with him. Once geese [or flamingoes] "flew past in the night. Then spoke one goose to the other: Ha there! "dim-eyed, dim-eyed [seest thou not] the splendour of Jânuṣruti the "grandson is extended like the heaven; approach it not, burn not thyself.'— "To her the other said: 'Who is he of whom thou speakest, as though "he were Raikva with the car!'—'What is this—of Raikva with the "car?'—'As [at dice] to him who has won with the kṛita [the highest] "throw [or perhaps vijitâya from vij, cf. Rigv. I, 92, 10 vijah] the lower "throws are also counted with it, so to him [Raikva] comes home all "the good the creatures do; and he who knows what he knows, for him "also is this true.'—This Jânaṣruti the grandson over-heard. As soon "as he rose, he spoke to his steward [who praised him in the way the
Cites (2)
- Chāndogyopaniṣad — Sanskrit
- Ṛgvedasaṃhitā — Sanskrit