Aspects of Mahayana Buddhism and its Relation to Hinayana c12.37

c12.37

*Satkāyadṛṣṭi* (*sakkāyadiṭṭhi*), belief in the existence of one’s own individuality *Samatā*, the sameness of things of the world in reality, *i.e.*, things are without origination and destruction, not to speak of their distinctions *Samādhi*, concentration *Samāpatti*, the eight trances, *i.e.*, including the four jhāna*s* *Samudaya*, origin, it usually refers to the origin of misery or sufferings of the world, 49, 82, 227 *Samudācāra*, conduct, set of precepts, 310 *Samgrahavastu*, elements of popularity *Samvara*, discipline *Samvṛti*, conventional truth, as distinguished from Paramārtha (q.v.) *Samyojana*, (ten) fetters, tieing a being to the world *Samsāra*, world, existence, 46, 82, 94 *Skandha* (*khandha*), (i) the five constituents of a being, *rūpa* (material aggregates), *vedanā* (feeling), *samjñā* (perception) *samskāra* (impressions) and *vijñāna* (consciousness), 117, 136, 142, 163, 201–202
(ii) five groups of acquirements, *viz.*, *śīla*, *samādhi*, *prajñā*, *vimukti* and *vimuktijñānadarśana*, 104, 108 *Samskṛta*, constituted *Smṛtyupasthāna* (*satipatthāna*), intent contemplation and mindfulness, 108, 230, 236 *Svabhāva*, existence, reality *Sāmānya*, general