Aspects of Mahayana Buddhism and its Relation to Hinayana c7.s2.t13.7

c7.s2.t13.7

² *Aṣṭa.*, p. 307; cf. the passage: yā ca tathāgatatathatā yā ca sarvadharmatathatā ekaivaiṣā tathatā’dvayā’dvaidhīkārā’dvayatathatā na kvacit tathatā na kutaścit tathatā na kasyacit tathatā yataḥ sā na kasyacit tathatā tataḥ sā tathatā’dvayā’dvaidhīkārā’dvayatathatā. (That which is Tathāgata-tathatā and that which is all-things-tathatā are non-dual, one and the same, Tathatā is neither anywhere nor arises from anywhere, nor belongs to anything, hence as Tathatā does not belong to anybody, it is non-dual and one). For other passages of similar import, see *M. Vr.*, Ch. xxii.